সূরা ইউসূফ পার্ট-৪ , ইউসুফ (আরবি ভাষায়: يسوف) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের ১২তম সূরা, এর আয়াত অর্থাৎ বাক্য সংখ্যা ১১১ এবং এর রূকু তথা অনুচ্ছেদ সংখ্যা ১২। সূরা ইউসুফ মক্কায় অবতীর্ণ হয়েছে। যদিও অন্যান্য নবীদের ঘটনা কোরআনের বিভিন্ন সূরাতে উল্লেখ করা হয়েছে, কিন্তু শুধু ইউসুফ -এর ঘটনা কোরআনের সূরা ইউসুফে সম্পূর্ণ ধারাবাহিকভাবে বর্ণনা করা হয়েছে। বিশ্ব-ইতিহাস এবং অতীত অভিজ্ঞতার মধ্যে মানুষের ভবিষ্যত জীবনের জন্যে বিরাট শিক্ষা নিহিত থাকে। এসব শিক্ষার স্বাভাবিক প্রতিক্রিয়া মানুষের মন ও মস্তিষ্কের মধ্যে সাধারণ শিক্ষার চাইতে গভীরতর হয়। এ কারণেই গোটা মানব জ়াতির জন্যে সর্বশেষ নির্দেশনামা হিসেবে প্রেরিত কোরআন পাকে সমগ্র বিশ্বের জাতিসমূহের ইতিহাসের নির্বাচিত অধ্যায়সমূহ সন্নিবেশিত করে দেয়া হয়েছে, যা মানুষের বর্তমান ও ভবিষ্যত সংশোধনের জন্যে কার্যকর ব্যবস্থাপত্র।
সূরা ইউসূফ পার্ট-৪
সূরা ইউসূফ
সূরা ইউসূফ(আয়াত ৬৯)
যখন তারা ইউসুফের কাছে উপস্থিত হল, তখন সে আপন ভ্রাতাকে নিজের কাছে রাখল। বললঃ নিশ্চই আমি তোমার সহোদর। অতএব তাদের কৃতকর্মের জন্যে দুঃখ করো না।
And when they went in before Yûsuf (Joseph), he betook his brother (Benjamin) to himself and said: ”Verily!I am your brother, so grieve not for what they used to do.”
وَلَمَّا دَخَلُواْ عَلَى يُوسُفَ آوَى إِلَيْهِ أَخَاهُ قَالَ إِنِّي أَنَاْ أَخُوكَ فَلاَ تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَ
Walamma dakhaloo AAala yoosufa awa ilayhi akhahu qala innee ana akhooka fala tabta-is bima kanoo yaAAmaloona
YUSUFALI: Now when they came into Joseph’s presence, he received his (full) brother to stay with him. He said (to him): “Behold! I am thy (own) brother; so grieve not at aught of their doings.”
PICKTHAL: And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.
SHAKIR: And when they went in to Yusuf. he lodged his brother with himself, saying: I am your brother, therefore grieve not at what they do.
KHALIFA: When they entered Joseph’s place, he brought his brother closer to him and said, “I am your brother; do not be saddened by their actions.”
সূরা ইউসূফ(আয়াত ৭০)
অতঃপর যখন ইউসুফ তাদের রসদপত্র প্রস্তুত করে দিল, তখন পানপাত্র আপন ভাইয়ের রসদের মধ্যে রেখে দিল। অতঃপর একজন ঘোষক ডেকে বললঃ হে কাফেলার লোকজন, তোমরা অবশ্যই চোর।
So when he had furnished them forth with their provisions, he put the (golden) bowl into his brother’s bag, then a crier cried: ”O you (in) the caravan! Surely, you are thieves!”
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ
Falamma jahhazahum bijahazihim jaAAala alssiqayata fee rahli akheehi thumma aththana mu-aththinun ayyatuha alAAeeru innakum lasariqoona
YUSUFALI: At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother’s saddle-bag. Then shouted out a crier: “O ye (in) the caravan! behold! ye are thieves, without doubt!”
PICKTHAL: And when he provided them with their provision, he put the drinking-cup in his brother’s saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!
SHAKIR: So when he furnished them with their provisions, (someone) placed the drinking cup in his brother’s bag. Then a crier cried out: O caravan! you are most surely thieves.
KHALIFA: When he provided them with their provisions, he placed the drinking cup in his brother’s bag, then an announcer announced: “The owners of this caravan are thieves.”
সূরা ইউসূফ(আয়াত ৭১)
তারা ওদের দিকে মুখ করে বললঃ তোমাদের কি হারিয়েছে?
They, turning towards them, said: ”What is it that you have missed?”
قَالُواْ وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَ
Qaloo waaqbaloo AAalayhim matha tafqidoona
YUSUFALI: They said, turning towards them: “What is it that ye miss?”
PICKTHAL: They cried, coming toward them: What is it ye have lost?
SHAKIR: They said while they were facing them: What is it that you miss?
KHALIFA: They said, as they came towards them, “What did you lose?”
সূরা ইউসূফ(আয়াত ৭২)
তারা বললঃ আমরা বাদশাহর পানপাত্র হারিয়েছি এবং যে কেউ এটা এনে দেবে সে এক উটের বোঝা পরিমাণ মাল পাবে এবং আমি এর যামিন।
They said: ”We have missed the (golden) bowl of the king and for him who produces it is (the reward of) a camel load; I will be bound by it.”
قَالُواْ نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَن جَاء بِهِ حِمْلُ بَعِيرٍ وَأَنَاْ بِهِ زَعِيمٌ
Qaloo nafqidu suwaAAa almaliki waliman jaa bihi himlu baAAeerin waana bihi zaAAeemun
YUSUFALI: They said: “We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it.”
PICKTHAL: They said: We have lost the king’s cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.
SHAKIR: They said: We miss the king’s drinking cup, and he who shall bring it shall have a camel-load and I am responsible for it.
KHALIFA: They said, “We lost the king’s cup. Anyone who returns it will receive an extra camel-load; I personally guarantee this.”
সূরা ইউসূফ(আয়াত ৭৩)
তারা বললঃ আল্লাহর কসম, তোমরা তো জান, আমরা অনর্থ ঘটাতে এদেশে আসিনি এবং আমরা কখনও চোর ছিলাম না।
They said: ”By Allâh! Indeed you know that we came not to make mischief in the land, and we are no thieves!”
قَالُواْ تَاللّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الأَرْضِ وَمَا كُنَّا سَارِقِينَ
Qaloo taAllahi laqad AAalimtum ma ji/na linufsida fee al-ardi wama kunna sariqeena
YUSUFALI: (The brothers) said: “By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!”
PICKTHAL: They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.
SHAKIR: They said: By Allah! you know for certain that we have not come to make mischief in the land, and we are not thieves.
KHALIFA: They said, “By GOD, you know full well that we did not come here to commit evil, nor are we thieves.”
সূরা ইউসূফ(আয়াত ৭৪)
তারা বললঃ যদি তোমরা মিথ্যাবাদী হও, তবে যে, চুরি করেছে তার কি শাস্তি?
They [Yûsuf’s (Joseph) men] said: ”What then shall be the penalty of him, if you are (proved to be) liars.”
قَالُواْ فَمَا جَزَآؤُهُ إِن كُنتُمْ كَاذِبِينَ
Qaloo fama jazaohu in kuntum kathibeena
YUSUFALI: (The Egyptians) said: “What then shall be the penalty of this, if ye are (proved) to have lied?”
PICKTHAL: They said: And what shall be the penalty for it, if ye prove liars?
SHAKIR: They said: But what shall be the requital of this, if you are liars?
KHALIFA: They said, “What is the punishment for the thief, if you are liars?”
সূরা ইউসূফ(আয়াত ৭৫)
তারা বললঃ এর শাস্তি এই যে, যার রসদপত্র থেকে তা পাওয়া যাবে, এর প্রতিদানে সে দাসত্বে যাবে। আমরা যালেমদেরকে এভাবেই শাস্তি দেই।
They [Yûsuf’s (Joseph) brothers] said: ”The penalty should be that he, in whose bag it is found, should be held for the punishment (of the crime). Thus we punish the Zâlimûn (wrong-doers, etc.)!”
قَالُواْ جَزَآؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَلِكَ نَجْزِي الظَّالِمِينَ
Qaloo jazaohu man wujida fee rahlihi fahuwa jazaohu kathalika najzee alththalimeena
YUSUFALI: They said: “The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!”
PICKTHAL: They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.
SHAKIR: They said: The requital of this is that the person in whose bag it is found shall himself be (held for) the satisfaction thereof; thus do we punish the wrongdoers.
KHALIFA: They said, “The punishment, if it is found in his bag, is that the thief belongs to you. We thus punish the guilty.”
সূরা ইউসূফ(আয়াত ৭৬)
অতঃপর ইউসুফ আপন ভাইদের থলের পূর্বে তাদের থলে তল্লাশী শুরু করলেন। অবশেষে সেই পাত্র আপন ভাইয়ের থলের মধ্য থেকে বের করলেন। এমনিভাবে আমি ইউসুফকে কৌশল শিক্ষা দিয়েছিলাম। সে বাদশাহর আইনে আপন ভাইকে কখনও দাসত্বে দিতে পারত না, কিুæ আল্লাহ যদি ইচ্ছা করেন। আমি যাকে ইচ্ছা, মর্যাদায় উন্নীত করি এবং প্রত্যেক জ্ঞানীর উপরে আছে অধিকতর এক জ্ঞানীজন।
So he [Yûsuf (Joseph)] began (the search) in their bags before the bag of his brother. Then he brought it out of his brother’s bag. Thus did We plan for Yûsuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allâh willed it. (So Allâh made the brothers to bind themselves with their way of ”punishment, i.e. enslaving of a thief.”) We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allâh).
فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاء أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاء أَخِيهِ كَذَلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلاَّ أَن يَشَاء اللّهُ نَرْفَعُ دَرَجَاتٍ مِّن نَّشَاء وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ
Fabadaa bi-awAAiyatihim qabla wiAAa-i akheehi thumma istakhrajaha min wiAAa-i akheehi kathalika kidna liyoosufa ma kana liya/khutha akhahu fee deeni almaliki illa an yashaa Allahu narfaAAu darajatin man nashao wafawqa kulli thee AAilmin AAaleemun
YUSUFALI: So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother’s baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.
PICKTHAL: Then he (Joseph) began the search with their bags before his brother’s bag, then he produced it from his brother’s bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king’s law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.
SHAKIR: So he began with their sacks before the sack of his brother, then he brought it out from his brother’s sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king’s law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All-knowing one.
KHALIFA: He then started by inspecting their containers, before getting to his brother’s container, and he extracted it out of his brother’s container. We thus perfected the scheme for Joseph; he could not have kept his brother if he applied the king’s law. But that was the will of GOD. We exalt whomever we choose to higher ranks. Above every knowledgeable one, there is one who is even more knowledgeable.
সূরা ইউসূফ(আয়াত ৭৭)
তারা বলতে লাগলঃ যদি সে চুরি করে থাকে, তবে তার এক ভাইও ইতিপূর্বে চুরি করেছিল। তখন ইউসুফ প্রকৃত ব্যাপার নিজের মনে রাখলেন এবং তাদেরকে জানালেন না। মনে মনে বললেনঃ তোমরা লোক হিসাবে নিতান্ত মন্দ এবং আল্লাহ খুব জ্ঞাত রয়েছেন, যা তোমরা বর্ণনা করছ;
They [(Yûsuf’s (Joseph) brothers] said: ”If he steals, there was a brother of his [Yûsuf (Joseph)] who did steal before (him).” But these things did Yûsuf (Joseph) keep in himself, revealing not the secrets to them. He said (within himself): ”You are in worst case, and Allâh knows best the truth of what you assert!”
قَالُواْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَاللّهُ أَعْلَمْ بِمَا تَصِفُونَ
Qaloo in yasriq faqad saraqa akhun lahu min qablu faasarraha yoosufu fee nafsihi walam yubdiha lahum qala antum sharrun makanan waAllahu aAAlamu bima tasifoona
YUSUFALI: They said: “If he steals, there was a brother of his who did steal before (him).” But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): “Ye are the worse situated; and Allah knoweth best the truth of what ye assert!”
PICKTHAL: They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.
SHAKIR: They said: If he steal, a brother of his did indeed steal before; but Yusuf kept it secret in his heart and did not disclose it to them. He said: You are in an evil condition and Allah knows best what you state.
KHALIFA: They said, “If he stole, so did a brother of his in the past.” Joseph concealed his feelings in himself, and did not give them any clue. He said (to himself), “You are really bad. GOD is fully aware of your accusations.”
সূরা ইউসূফ(আয়াত ৭৮)
তারা বলতে লাগলঃ হে আযীয, তার পিতা আছেন, যিনি খুবই বৃদ্ধ বয়স্ক। সুতরাং আপনি আমাদের একজনকে তার বদলে রেখে দিন। আমরা আপনাকে অনুগ্রহশীল ব্যক্তিদের একজন দেখতে পাচ্ছি।
They said: ”O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinûn (good-doers – see V.2:112).”
قَالُواْ يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu inna naraka mina almuhsineena
YUSUFALI: They said: “O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good.”
PICKTHAL: They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.
SHAKIR: They said: O chief! he has a father, a very old man, therefore retain one of us in his stead; surely we see you to be of the doers of good.
KHALIFA: They said, “O you noble one, he has a father who is elderly; would you take one of us in his place? We see that you are a kind man.”
সূরা ইউসূফ(আয়াত ৭৯)
তিনি বললেনঃ যার কাছে আমরা আমাদের মাল পেয়েছি, তাকে ছাড়া আর কাউকে গ্রেফতার করা থেকে আল্লাহ আমাদের রক্ষা করুন। তা হলে তো আমরা নিশ্চিতই অন্যায়কারী হয়ে যাব।
He said: ”Allâh forbid, that we should take anyone but him with whom we found our property. Indeed (if we did so), we should be Zâlimûn (wrong-doers).”
قَالَ مَعَاذَ اللّهِ أَن نَّأْخُذَ إِلاَّ مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّـآ إِذًا لَّظَالِمُونَ
Qala maAAatha Allahi an na/khutha illa man wajadna mataAAana AAindahu inna ithan lathalimoona
YUSUFALI: He said: “Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
PICKTHAL: He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.
SHAKIR: He said: Allah protect us that we should seize other than him with whom we found our property, for then most surely we would be unjust.
KHALIFA: He said, “GOD forbid that we should take other than the one in whose possession we found our goods. Otherwise, we would be unjust.”
সূরা ইউসূফ(আয়াত ৮০)
অতঃপর যখন তারা তাঁর কাছ থেকে নিরাশ হয়ে গেল, তখন পরামর্শের জন্যে এখানে বসল। তাদের জ্যেষ্ঠ ভাই বললঃ তোমরা কি জান না যে, পিতা তোমাদের কাছ থেকে আল্লাহর নামে অঙ্গীকার নিয়েছেন এবং পূর্বে ইউসুফের ব্যাপারেও তোমরা অন্যায় করেছো? অতএব আমি তো কিছুতেই এদেশ ত্যাগ করব না, যে পর্যন্ত না পিতা আমাকে আদেশ দেন অথবা আল্লাহ আমার পক্ষে কোন ব্যবস্থা করে দেন। তিনিই সর্বোত্তম ব্যবস্থাপক।
So, when they despaired of him, they held a conference in private. The eldest among them said: ”Know you not that your father did take an oath from you in Allâh’s Name, and before this you did fail in your duty with Yûsuf (Joseph)? Therefore I will not leave this land until my father permits me, or Allâh decides my case (by releasing Benjamin) and He is the Best of the judges.
فَلَمَّا اسْتَيْأَسُواْ مِنْهُ خَلَصُواْ نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُواْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ اللّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ الأَرْضَ حَتَّىَ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ
Falamma istay-asoo minhu khalasoo najiyyan qala kabeeruhum alam taAAlamoo anna abakum qad akhatha AAalaykum mawthiqan mina Allahi wamin qablu ma farrattum fee yoosufa falan abraha al-arda hatta ya/thana lee abee aw yahkuma Allahu lee wahuwa khayru alhakimeena
YUSUFALI: Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: “Know ye not that your father did take an oath from you in Allah’s name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
PICKTHAL: So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah’s name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.
SHAKIR: Then when they despaired of him, they retired, conferring privately together. The eldest of them said: Do you not know that your father took from you a covenant in Allah’s name, and how you fell short of your duty with respect to Yusuf before? Therefore I will by no means depart from this land until my father permits me or Allah decides for me, and He is the best of the judges:
KHALIFA: When they despaired of changing his mind, they conferred together. Their eldest said, “Do you realize that your father has taken a solemn pledge from you before GOD? In the past you lost Joseph. I am not leaving this place until my father gives me permission, or until GOD judges for me; He is the best Judge.
সূরা ইউসূফ(আয়াত ৮১)
তোমরা তোমাদের পিতার কাছে ফিরে যাও এবং বলঃ পিতা আপনার ছেলে চুরি করেছে। আমরা তাই বলে দিলাম, যা আমাদের জানা ছিল এবং অদৃশ্য বিষয়ের প্রতি আমাদের লক্ষ্য ছিল না।
”Return to your father and say, ’O our father! Verily, your son (Benjamin) has stolen, and we testify not except according to what we know, and we could not know the unseen!
ارْجِعُواْ إِلَى أَبِيكُمْ فَقُولُواْ يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلاَّ بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ
IrjiAAoo ila abeekum faqooloo ya abana inna ibnaka saraqa wama shahidna illa bima AAalimna wama kunna lilghaybi hafitheena
YUSUFALI: “Turn ye back to your father, and say, ‘O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
PICKTHAL: Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.
SHAKIR: Go back to your father and say: O our father! surely your son committed theft, and we do not bear witness except to what we have known, and we could not keep watch over the unseen:
KHALIFA: “Go back to your father and tell him… `Our father, your son has committed a theft. We know for sure, because this is what we have witnessed. This was an unexpected occurrence.
সূরা ইউসূফ(আয়াত ৮২)
জিজ্ঞেস করুন ঐ জনপদের লোকদেরকে যেখানে আমরা ছিলাম এবং ঐ কাফেলাকে, যাদের সাথে আমরা এসেছি। নিশ্চিতই আমরা সত্য বলছি।
”And ask (the people of) the town where we have been, and the caravan in which we returned, and indeed we are telling the truth.”
وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيْرَ الَّتِي أَقْبَلْنَا فِيهَا وَإِنَّا لَصَادِقُونَ
Wais-ali alqaryata allatee kunna feeha waalAAeera allatee aqbalna feeha wa-inna lasadiqoona
YUSUFALI: “‘Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.’”
PICKTHAL: Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.
SHAKIR: And inquire in the town in which we were and the caravan with which we proceeded, and most surely we are truthful.
KHALIFA: `You may ask the community where we were, and the caravan that came back with us. We are telling the truth.’ “
সূরা ইউসূফ(আয়াত ৮৩)
তিনি বললেনঃ কিছুই না, তোমরা মনগড়া একটি কথা নিয়েই এসেছ। এখন ধৈর্য্যধারণই উত্তম। সম্ভবতঃ আল্লাহ তাদের সবাইকে একসঙ্গে আমার কাছে নিয়ে আসবেন তিনি সুবিজ্ঞ, প্রজ্ঞাময়।
He [Ya’qûb (Jacob)] said: ”Nay, but your ownselves have beguiled you into something. So patience is most fitting (for me). May be Allâh will bring them (back) all to me. Truly He! only He is All-Knowing, All-Wise.”
قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ
Qala bal sawwalat lakum anfusukum amran fasabrun jameelun AAasa Allahu an ya/tiyanee bihim jameeAAan innahu huwa alAAaleemu alhakeemu
YUSUFALI: Jacob said: “Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom.”
PICKTHAL: (And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.
SHAKIR: He (Yaqoub) said: Nay, your souls have made a matter light for you, so patience is good; maybe Allah will bring them all together to me; surely He is the Knowing, the Wise.
KHALIFA: He said, “Indeed, you have conspired to carry out a certain scheme. Quiet patience is my only recourse. May GOD bring them all back to me. He is the Omniscient, Most Wise.”
সূরা ইউসূফ(আয়াত ৮৪)
এবং তাদের দিক থেকে তিনি মুখ ফিরিয়ে নিলেন এবং বললেনঃ হায় আফসোস ইউসুফের জন্যে। এবং দুঃখে তাঁর চক্ষুদ্বয় সাদা হয়ে গেল। এবং অসহনীয় মনস্তাপে তিনি ছিলেন ক্লিষ্ট।
And he turned away from them and said: ”Alas, my grief for Yûsuf (Joseph)!” And he lost his sight because of the sorrow that he was suppressing.
وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ
Watawalla AAanhum waqala ya asafa AAala yoosufa waibyaddat AAaynahu mina alhuzni fahuwa katheemun
YUSUFALI: And he turned away from them, and said: “How great is my grief for Joseph!” And his eyes became white with sorrow, and he fell into silent melancholy.
PICKTHAL: And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.
SHAKIR: And he turned away from them, and said: O my sorrow for Yusuf! and his eyes became white on account of the grief, and he was a repressor (of grief).
KHALIFA: He turned away from them, saying, “I am grieving over Joseph.” His eyes turned white from grieving so much; he was truly sad.
সূরা ইউসূফ(আয়াত ৮৫)
তারা বলতে লাগলঃ আল্লাহর কসম আপনি তো ইউসুফের স্মরণ থেকে নিবৃত হবেন না, যে পর্যন্ত মরণপন্ন না হয়ে যান কিংবা মৃতবরণ না করেন
They said: ”By Allâh! You will never cease remembering Yûsuf (Joseph) until you become weak with old age, or until you be of the dead.”
قَالُواْ تَالله تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّى تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ
Qaloo taAllahi taftao tathkuru yoosufa hatta takoona haradan aw takoona mina alhalikeena
YUSUFALI: They said: “By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!”
PICKTHAL: They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!
SHAKIR: They said: By Allah! you will not cease to remember Yusuf until you are a prey to constant disease or (until) you are of those who perish.
KHALIFA: They said, “By GOD, you will keep on grieving over Joseph until you become ill, or until you die.”
সূরা ইউসূফ(আয়াত ৮৬)
তিনি বললেনঃ আমি তো আমার দুঃখ ও অস্থিরতা আল্লাহর সমীপেই নিবেদন করছি এবং আল্লাহর পক্ষ থেকে আমি যা জানি, তা তোমরা জান না।
He said: ”I only complain of my grief and sorrow to Allâh, and I know from Allâh that which you know not.
قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللّهِ وَأَعْلَمُ مِنَ اللّهِ مَا لاَ تَعْلَمُونَ
Qala innama ashkoo baththee wahuznee ila Allahi waaAAlamu mina Allahi ma la taAAlamoona
YUSUFALI: He said: “I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not…
PICKTHAL: He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.
SHAKIR: He said: I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know.
KHALIFA: He said, “I simply complain to GOD about my dilemma and grief, for I know from GOD what you do not know.
সূরা ইউসূফ(আয়াত ৮৭)
বৎসগণ! যাও, ইউসুফ ও তার ভাইকে তালাশ কর এবং আল্লাহর রহমত থেকে নিরাশ হয়ো না। নিশ্চয় আল্লাহর রহমত থেকে কাফের সম্প্রদায়, ব্যতীত অন্য কেউ নিরাশ হয় না।
”O my sons! Go you and enquire about Yûsuf (Joseph) and his brother, and never give up hope of Allâh’s Mercy. Certainly no one despairs of Allâh’s Mercy, except the people who disbelieve.”
يَا بَنِيَّ اذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلاَ تَيْأَسُواْ مِن رَّوْحِ اللّهِ إِنَّهُ لاَ يَيْأَسُ مِن رَّوْحِ اللّهِ إِلاَّ الْقَوْمُ الْكَافِرُونَ
Ya baniyya ithhaboo fatahassasoo min yoosufa waakheehi wala tay-asoo min rawhi Allahi innahu la yay-asu min rawhi Allahi illa alqawmu alkafiroona
YUSUFALI: “O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah’s Soothing Mercy: truly no one despairs of Allah’s Soothing Mercy, except those who have no faith.”
PICKTHAL: Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.
SHAKIR: O my sons! Go and inquire respecting Yusuf and his brother, and despair not of Allah’s mercy; surely none despairs of Allah’s mercy except the unbelieving people.
KHALIFA: “O my sons, go fetch Joseph and his brother, and never despair of GOD’s grace. None despairs of GOD’s grace except the disbelieving people.”
সূরা ইউসূফ(আয়াত ৮৮)
অতঃপর যখন তারা ইউসুফের কাছে পৌঁছল তখন বললঃ হে আযীয, আমরা ও আমাদের পরিবারবর্গ কষ্টের সম্মুখীন হয়ে পড়েছি এবং আমরা অপর্যাপ্ত পুঁজি নিয়ে এসেছি। অতএব আপনি আমাদের পুরোপুরি বরাদ্দ দিন এবং আমাদের কে দান করুন। আল্লাহ দাতাদেরকে প্রতিদান দিয়ে থাকেন।
Then, when they entered unto him [Yûsuf (Joseph)], they said: ”O ruler of the land! A hard time has hit us and our family, and we have brought but poor capital, so pay us full measure and be charitable to us. Truly, Allâh does reward the charitable.”
فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ إِنَّ اللّهَ يَجْزِي الْمُتَصَدِّقِينَ
Falamma dakhaloo AAalayhi qaloo ya ayyuha alAAazeezu massana waahlana alddurru waji/na bibidaAAatin muzjatin faawfi lana alkayla watasaddaq AAalayna inna Allaha yajzee almutasaddiqeena
YUSUFALI: Then, when they came (back) into (Joseph’s) presence they said: “O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable.”
PICKTHAL: And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,
SHAKIR: So when they came in to him, they said: O chief! distress has afflicted us and our family and we have brought scanty money, so give us full measure and be charitable to us; surely Allah rewards the charitable.
KHALIFA: When they entered (Joseph’s) quarters, they said, “O you noble one, we have suffered a lot of hardship, along with our family, and we have brought inferior goods. But we hope that you will give us full measure and be charitable to us. GOD rewards the charitable.”
সূরা ইউসূফ(আয়াত ৮৯)
ইউসুফ বললেনঃ তোমাদের জানা আছে কি, যা তোমরা ইউসুফ ও তার ভাইয়ের সাথে করেছ, যখন তোমরা অপরিণামদর্শী ছিলে?
He said: ”Do you know what you did with Yûsuf (Joseph) and his brother, when you were ignorant?”
قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَاهِلُونَ
Qala hal AAalimtum ma faAAaltum biyoosufa waakheehi ith antum jahiloona
YUSUFALI: He said: “Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?”
PICKTHAL: He said: Know ye what ye did unto Joseph and his brother in your ignorance?
SHAKIR: He said: Do you know how you treated Yusuf and his brother when you were ignorant?
KHALIFA: He said, “Do you recall what you did to Joseph and his brother when you were ignorant?”
সূরা ইউসূফ(আয়াত ৯০)
তারা বলল, তবে কি তুমিই ইউসুফ! বললেনঃ আমিই ইউসুফ এবং এ হল আমার সহোদর ভাই। আল্লাহ আমাদের প্রতি অনুগ্রহ করেছেন। নিশ্চয় যে তাকওয়া অবলম্বন করে এবং সবর করে, আল্লাহ এহেন সৎকর্মশীলদের প্রতিদান বিনষ্ট করেন না।
They said: ”Are you indeed Yûsuf (Joseph)?” He said: ”I am Yûsuf (Joseph), and this is my brother (Benjamin). Allâh has indeed been gracious to us. Verily, he who fears Allâh with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allâh makes not the reward of the Muhsinûn (good-doers – see V.2:112) to be lost.”
قَالُواْ أَإِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَاْ يُوسُفُ وَهَـذَا أَخِي قَدْ مَنَّ اللّهُ عَلَيْنَا إِنَّهُ مَن يَتَّقِ وَيِصْبِرْ فَإِنَّ اللّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَ
Qaloo a-innaka laanta yoosufa qala ana yoosufu wahatha akhee qad manna Allahu AAalayna innahu man yattaqi wayasbir fa-inna Allaha la yudeeAAu ajra almuhsineena
YUSUFALI: They said: “Art thou indeed Joseph?” He said, “I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right.”
PICKTHAL: They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.
SHAKIR: They said: Are you indeed Yusuf? He said: I am Yusuf and this is my brother; Allah has indeed been gracious to us; surely he who guards (against evil) and is patient (is rewarded) for surely Allah does not waste the reward of those who do good.
KHALIFA: They said, “You must be Joseph.” He said, “I am Joseph, and here is my brother. GOD has blessed us. That is because if one leads a righteous life, and steadfastly perseveres, GOD never fails to reward the righteous.”
সূরা ইউসূফ(আয়াত ৯১)
তারা বললঃ আল্লাহর কসম, আমাদের চাইতে আল্লাহ তোমাকে পছন্দ করেছেন এবং আমরা অবশ্যই অপরাধী ছিলাম।
They said: ”By Allâh! Indeed Allâh has preferred you above us, and we certainly have been sinners.”
قَالُواْ تَاللّهِ لَقَدْ آثَرَكَ اللّهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ
Qaloo taAllahi laqad atharaka Allahu AAalayna wa-in kunna lakhati-eena
YUSUFALI: They said: “By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!”
PICKTHAL: They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.
SHAKIR: They said: By Allah! now has Allah certainly chosen you over us, and we were certainly sinners.
KHALIFA: They said, “By GOD, GOD has truly preferred you over us. We were definitely wrong.”
সূরা ইউসূফ(আয়াত ৯২)
বললেন, আজ তোমাদের বিরুদ্ধে কোন অভিযোগ নেই। আল্লাহ তোমাদের কে ক্ষমা করুন। তিনি সব মেহেরবানদের চাইতে অধিক মেহেরবান।
He said: ”No reproach on you this day, may Allâh forgive you, and He is the Most Merciful of those who show mercy!
قَالَ لاَ تَثْرَيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ
Qala la tathreeba AAalaykumu alyawma yaghfiru Allahu lakum wahuwa arhamu alrrahimeena
YUSUFALI: He said: “This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!
PICKTHAL: He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.
SHAKIR: He said: (There shall be) no reproof against you this day; Allah may forgive you, and He is the most Merciful of the merciful.
KHALIFA: He said, “There is no blame upon you today. May GOD forgive you. Of all the merciful ones, He is the Most Merciful.
আরও দেখুনঃ