সূরা ইব্রাহীম পার্ট-২ [ইব্রাহীমের জীবন বৃত্তান্ত ]সূরা ১৪। কুরআন ।

সূরা ইব্রাহীম পার্ট-২

সূরা ইব্রাহীম

সূরা ইব্রাহীম(আয়াত ২১)

সবাই আল্লাহর সামনে দন্ডায়মান হবে এবং দুর্বলেরা বড়দেরকে বলবেঃ আমরা তো তোমাদের অনুসারী ছিলাম-অতএব, তোমরা আল্লাহর আযাব থেকে আমাদেরকে কিছুমাত্র রক্ষা করবে কি? তারা বলবেঃ যদি আল্লাহ আমাদেরকে সৎপথ দেখাতেন, তবে আমরা অবশ্যই তোমাদের কে সৎপথ দেখাতাম। এখন তো আমাদের ধৈর্য্যচ্যুত হই কিংবা সবর করি-সবই আমাদের জন্যে সমান আমাদের রেহাই নেই।

And they all shall appear before Allâh (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): ”Verily, we were following you; can you avail us anything from Allâh’s Torment?” They will say: ”Had Allâh guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us.”

وَبَرَزُواْ لِلّهِ جَمِيعًا فَقَالَ الضُّعَفَاء لِلَّذِينَ اسْتَكْبَرُواْ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللّهِ مِن شَيْءٍ قَالُواْ لَوْ هَدَانَا اللّهُ لَهَدَيْنَاكُمْ سَوَاء عَلَيْنَآ أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ

Wabarazoo lillahi jameeAAan faqala aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna min AAathabi Allahi min shay-in qaloo law hadana Allahu lahadaynakum sawaon AAalayna ajaziAAna am sabarna ma lana min maheesin

YUSUFALI: They will all be marshalled before Allah together: then will the weak say to those who were arrogant, “For us, we but followed you; can ye then avail us to all against the wrath of Allah?” They will reply, “If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape.”

PICKTHAL: They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah’s doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.

SHAKIR: And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.

KHALIFA: When they all stand before GOD, the followers will say to the leaders, “We used to follow you. Can you spare us even a little bit of GOD’s retribution?” They will say, “Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us.”

সূরা ইব্রাহীম(আয়াত ২২)

সূরা ইব্রাহীম(আয়াত ২৩)

এবং যারা বিশ্বাস স্থাপণ করে এবং সৎকর্ম সম্পাদন করে তাদেরকে এমন উদ্যানে প্রবেশ করানো হবে, যার পাদদেশ দিয়ে নির্ঝরিনী সমূহ প্রবাহিত হবে তারা তাতে পালনকর্তার নির্দেশে অনন্তকাল থাকবে। যেখানে তাদের সম্ভাষণ হবে সালাম।

And those who believed (in the Oneness of Allâh and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, – to dwell therein forever (i.e.in Paradise), with the permission of their Lord. Their greeting therein will be: Salâm (peace!).

وَأُدْخِلَ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلاَمٌ

Waodkhila allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha al-anharu khalideena feeha bi-ithni rabbihim tahiyyatuhum feeha salamun

YUSUFALI: But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: “Peace!”

PICKTHAL: And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!

SHAKIR: And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord’s permission; their greeting therein is, Peace.

KHALIFA: As for those who believe and lead a righteous life, they will be admitted into gardens with flowing streams. They abide therein forever, in accordance with the will of their Lord. Their greeting therein is: “Peace.”

সূরা ইব্রাহীম(আয়াত ২৪)

তুমি কি লক্ষ্য কর না, আল্লাহ তা’আলা কেমন উপমা বর্ণনা করেছেনঃ পবিত্র বাক্য হলো পবিত্র বৃক্ষের মত। তার শিকড় মজবুত এবং শাখা আকাশে উত্থিত।

See you not how Allâh sets forth a parable? – A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).

أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء

Alam tara kayfa daraba Allahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluha thabitun wafarAAuha fee alssama/-i

YUSUFALI: Seest thou not how Allah sets forth a parable? – A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

PICKTHAL: Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,
SHAKIR: Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,

KHALIFA: Do you not see that GOD has cited the example of the good word as a good tree whose root is firmly fixed, and its branches are high in the sky?

সূরা ইব্রাহীম(আয়াত ২৫)

সে পালনকর্তার নির্দেশে অহরহ ফল দান করে। আল্লাহ মানুষের জন্যে দৃষ্টান্ত বর্ণণা করেন-যাতে তারা চিন্তা-ভাবনা করে।
Giving its fruit at all times, by the Leave of its Lord and Allâh sets forth parables for mankind in order that they may remember.

تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللّهُ الأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Tu/tee okulaha kulla heenin bi-ithni rabbiha wayadribu Allahu al-amthala lilnnasi laAAallahum yatathakkaroona

YUSUFALI: It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
PICKTHAL: Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.

SHAKIR: Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.
KHALIFA: It produces its crop every season, as designed by its Lord. GOD thus cites the examples for the people, that they may take heed.

সূরা ইব্রাহীম(আয়াত ২৬)

এবং নোংরা বাক্যের উদাহরণ হলো নোংরা বৃক্ষ। একে মাটির উপর থেকে উপড়ে নেয়া হয়েছে। এর কোন স্থিতি নেই।
And the parable of an evil word is that of an evil tree uprooted from the surface of earth having no stability.

وَمَثلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الأَرْضِ مَا لَهَا مِن قَرَارٍ
Wamathalu kalimatin khabeethatin kashajaratin khabeethatin ijtuththat min fawqi al-ardi ma laha min qararin

YUSUFALI: And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
PICKTHAL: And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.

SHAKIR: And the parable of an evil word is as an evil tree pulled up from the earth’s surface; it has no stability.
KHALIFA: And the example of the bad word is that of a bad tree chopped at the soil level; it has no roots to keep it standing.

সূরা ইব্রাহীম(আয়াত ২৭)

আল্লাহ তা’আলা মুমিনদেরকে মজবুত বাক্য দ্বারা মজবুত করেন। পার্থিবজীবনে এবং পরকালে। এবং আল্লাহ জালেমদেরকে পথভ্রষ্ট করেন। আল্লাহ যা ইচ্ছা, তা করেন।

Allâh will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allâh Alone and none else), and in the Hereafter. And Allâh will cause to go astray those who are Zâlimûn (polytheists and wrong-doers, etc.), and Allâh does what He wills.

يُثَبِّتُ اللّهُ الَّذِينَ آمَنُواْ بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ وَيُضِلُّ اللّهُ الظَّالِمِينَ وَيَفْعَلُ اللّهُ مَا يَشَاء

Yuthabbitu Allahu allatheena amanoo bialqawli alththabiti fee alhayati alddunya wafee al-akhirati wayudillu Allahu alththalimeena wayafAAalu Allahu ma yasha/o

YUSUFALI: Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.

PICKTHAL: Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.

SHAKIR: Allah confirms those who believe with the sure word in this world’s life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.

KHALIFA: GOD strengthens those who believe with the proven word, in this life and in the Hereafter. And GOD sends the transgressors astray. Everything is in accordance with GOD’s will.

সূরা ইব্রাহীম(আয়াত ২৮)

তুমি কি তাদের কে দেখনি, যারা আল্লাহর নেয়ামতকে কুফরে পরিণত করেছে এবং স্ব-জাতিকে সম্মুখীন করেছে ধ্বংসের আলয়ে।
Have you not seen those who have changed the Blessings of Allâh into disbelief (by denying Prophet Muhammad SAW and his Message of Islâm), and caused their people to dwell in the house of destruction?

أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُواْ نِعْمَةَ اللّهِ كُفْرًا وَأَحَلُّواْ قَوْمَهُمْ دَارَ الْبَوَارِ
Alam tara ila allatheena baddaloo niAAmata Allahi kufran waahalloo qawmahum dara albawari

YUSUFALI: Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-

PICKTHAL: Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,
SHAKIR: Have you not seen those who have changed Allah’s favor for ungratefulness and made their people to alight into the abode of perdition

KHALIFA: Have you noted those who responded to GOD’s blessings by disbelieving, and thus brought disaster upon their own families?

সূরা ইব্রাহীম(আয়াত ২৯)

দোযখের? তারা তাতে প্রবেশ করবে সেটা কতই না মন্দ আবাস।
Hell, in which they will burn, – and what an evil place to settle in!

جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ
Jahannama yaslawnaha wabi/sa alqararu

YUSUFALI: Into Hell? They will burn therein,- an evil place to stay in!
PICKTHAL: (Even to) hell? They are exposed thereto. A hapless end!

SHAKIR: (Into j hell? They shall enter into it and an evil place it is to settle in.
KHALIFA: Hell is their destiny, wherein they burn; what a miserable end!

সূরা ইব্রাহীম(আয়াত ৩০)

এবং তারা আল্লাহর জন্যে সমকক্ষ স্থির করেছে, যাতে তারা তার পথ থেকে বিচ্যুত করে দেয়। বলুনঃ মজা উপভোগ করে নাও। অতঃপর তোমাদেরকে অগ্নির দিকেই ফিরে যেতে হবে।
And they set up rivals to Allâh, to mislead (men) from His Path! Say: ”Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!”

وَجَعَلُواْ لِلّهِ أَندَادًا لِّيُضِلُّواْ عَن سَبِيلِهِ قُلْ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ
WajaAAaloo lillahi andadan liyudilloo AAan sabeelihi qul tamattaAAoo fa-inna maseerakum ila alnnari

YUSUFALI: And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: “Enjoy (your brief power)! But verily ye are making straightway for Hell!”
PICKTHAL: And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey’s end will be the Fire.

SHAKIR: And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.
KHALIFA: They set up rivals to rank with GOD and to divert others from His path. Say, “Enjoy for awhile; your final destiny is Hell.”

সূরা ইব্রাহীম(আয়াত ৩১)

আমার বান্দাদেরকে বলে দিন যারা বিশ্বাস স্থাপন করেছে, তারা নামায কায়েম রাখুক এবং আমার দেয়া রিযিক থেকে গোপনে ও প্রকাশ্যে ব্যয় করুক ঐদিন আসার আগে, যেদিন কোন বেচা কেনা নেই এবং বন্ধুত্বও নেই।

Say (O Muhammad SAW) to ’Ibâdî (My slaves) who have believed, that they should perform As-Salât (Iqâmat-as-Salât), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.

قُل لِّعِبَادِيَ الَّذِينَ آمَنُواْ يُقِيمُواْ الصَّلاَةَ وَيُنفِقُواْ مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلانِيَةً مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خِلاَلٌ

Qul liAAibadiya allatheena amanoo yuqeemoo alssalata wayunfiqoo mimma razaqnahum sirran waAAalaniyatan min qabli an ya/tiya yawmun la bayAAun feehi wala khilalun

YUSUFALI: Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.

PICKTHAL: Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.

SHAKIR: Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.

KHALIFA: Exhort My servants who believed to observe the Contact Prayers (Salat), and to give (to charity) from our provisions to them, secretly and publicly, before a day comes where there is neither trade, nor nepotism.

সূরা ইব্রাহীম(আয়াত ৩২)

তিনিই আল্লাহ, যিনি নভোমন্ডল ও ভুমন্ডল সৃজন করেছেন এবং আকাশ থেকে পানি বর্ষণ করে অতঃপর তা দ্বারা তোমাদের জন্যে ফলের রিযিক উৎপন্ন করেছেন এবং নৌকাকে তোমাদের আজ্ঞাবহ করেছেন, যাতে তাঁর আদেশে সমুদ্রে চলা ফেরা করে এবং নদ-নদীকে তোমাদের সেবায় নিয়োজিত করেছেন।

Allâh is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.

اللّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَأَنزَلَ مِنَ السَّمَاء مَاء فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الأَنْهَارَ

Allahu allathee khalaqa alssamawati waal-arda waanzala mina alssama-i maan faakhraja bihi mina alththamarati rizqan lakum wasakhkhara lakumu alfulka litajriya fee albahri bi-amrihi wasakhkhara lakumu al-anhara

YUSUFALI: It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.

PICKTHAL: Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;

SHAKIR: Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.

KHALIFA: GOD is the One who created the heavens and the earth, and He sends down from the sky water to produce all kinds of fruit for your sustenance. He has committed the ships to serve you on the sea in accordance with His command. He has committed the rivers as well to serve you.

সূরা ইব্রাহীম(আয়াত ৩৩)

এবং তোমাদের সেবায় নিয়োজিত করেছেন সূর্যকে এবং চন্দ্রকে সর্বদা এক নিয়মে এবং রাত্রি ও দিবাকে তোমাদের কাজে লাগিয়েছেন।
And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.

وَسَخَّر لَكُمُ الشَّمْسَ وَالْقَمَرَ دَآئِبَينَ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ
Wasakhkhara lakumu alshshamsa waalqamara da-ibayni wasakhkhara lakumu allayla waalnnahara

YUSUFALI: And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
PICKTHAL: And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.

SHAKIR: And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.
KHALIFA: He has committed the sun and the moon in your service, continuously. He has committed the night and the day to serve you.

সূরা ইব্রাহীম(আয়াত ৩৪)

যে সকল বস্তু তোমরা চেয়েছ, তার প্রত্যেকটি থেকেই তিনি তোমাদেরকে দিয়েছেন। যদি আল্লাহর নেয়ামত গণনা কর, তবে গুণে শেষ করতে পারবে না। নিশ্চয় মানুষ অত্যন্ত অন্যায়কারী, অকৃতজ্ঞ।

And He gave you of all that you asked for, and if you count the Blessings of Allâh, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, – a disbeliever (an extreme ingrate, denies Allâh’s Blessings by disbelief, and by worshipping others besides Allâh, and by disobeying Allâh and His Prophet Muhammad SAW).

وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّواْ نِعْمَتَ اللّهِ لاَ تُحْصُوهَا إِنَّ الإِنسَانَ لَظَلُومٌ كَفَّارٌ

Waatakum min kulli ma saaltumoohu wa-in taAAuddoo niAAmata Allahi la tuhsooha inna al-insana lathaloomun kaffarun

YUSUFALI: And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.

PICKTHAL: And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.

SHAKIR: And He gives you of all that you ask Him; and if you count Allah’s favors, you will not be able to number them; most surely man is very unjust, very ungrateful.

KHALIFA: And He gives you all kinds of things that you implore Him for. If you count GOD’s blessings, you can never encompass them. Indeed, the human being is transgressing, unappreciative.

সূরা ইব্রাহীম(আয়াত ৩৫)

যখন ইব্রাহীম বললেনঃ হে পালনকর্তা, এ শহরকে শান্তিময় করে দিন এবং আমাকে ও আমার সন্তান সন্ততিকে মূর্তি পূজা থেকে দূরে রাখুন।
And (remember) when Ibrâhim (Abraham) said: ”O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَـذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الأَصْنَامَ
Wa-ith qala ibraheemu rabbi ijAAal hatha albalada aminan waojnubnee wabaniyya an naAAbuda al-asnama

YUSUFALI: Remember Abraham said: “O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.

PICKTHAL: And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
SHAKIR: And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:

KHALIFA: Recall that Abraham said, “My Lord, make this a peaceful land, and protect me and my children from worshiping idols.

সূরা ইব্রাহীম(আয়াত ৩৬)

হে পালনকর্তা, এরা অনেক মানুষকে বিপথগামী করেছে। অতএব যে আমার অনুসরণ করে, সে আমার এবং কেউ আমার অবাধ্যতা করলে নিশ্চয় আপনি ক্ষমাশীল, পরম দয়ালু।

”O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, – still You are indeed Oft-Forgiving, Most Merciful.

رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ

Rabbi innahunna adlalna katheeran mina alnnasi faman tabiAAanee fa-innahu minnee waman AAasanee fa-innaka ghafoorun raheemun

YUSUFALI: “O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.

PICKTHAL: My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me – Still Thou art Forgiving, Merciful.

SHAKIR: My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely arc Forgiving, Merciful:

KHALIFA: “My Lord, they have misled so many people. As for those who follow me, they belong with me. As for those who disobey me, You are Forgiver, Most Merciful.

সূরা ইব্রাহীম(আয়াত ৩৭)

হে আমাদের পালনকর্তা, আমি নিজের এক সন্তানকে তোমার পবিত্র গৃহের সন্নিকটে চাষাবাদহীন উপত্যকায় আবাদ করেছি; হে আমাদের পালনকর্তা, যাতে তারা নামায কায়েম রাখে। অতঃপর আপনি কিছু লোকের অন্তরকে তাদের প্রতি আকৃষ্ট করুন এবং তাদেরকে ফলাদি দ্বারা রুযী দান করুন, সম্ভবতঃ তারা কৃতজ্ঞতা প্রকাশ করবে

”O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka’bah at Makkah); in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât), so fill some hearts among men with love towards them, and (O Allâh) provide them with fruits so that they may give thanks.

رَّبَّنَا إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ الصَّلاَةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ

Rabbana innee askantu min thurriyyatee biwadin ghayri thee zarAAin AAinda baytika almuharrami rabbana liyuqeemoo alssalata faijAAal af-idatan mina alnnasi tahwee ilayhim waorzuqhum mina alththamarati laAAallahum yashkuroona

YUSUFALI: “O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

PICKTHAL: Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.

SHAKIR: O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:

KHALIFA: “Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.

সূরা ইব্রাহীম(আয়াত ৩৮)

হে আমাদের পালনকর্তা, আপনি তো জানেন আমরা যা কিছু গোপনে করি এবং যা কিছু প্রকাশ্য করি। আল্লাহর কাছে পৃথিবীতে ও আকাশে কোন কিছুই গোপন নয়।
”O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allâh.

رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللّهِ مِن شَيْءٍ فَي الأَرْضِ وَلاَ فِي السَّمَاء
Rabbana innaka taAAlamu ma nukhfee wama nuAAlinu wama yakhfa AAala Allahi min shay-in fee al-ardi wala fee alssama/-i

YUSUFALI: “O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.

PICKTHAL: Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.
SHAKIR: O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:

KHALIFA: “Our Lord, You know whatever we conceal and whatever we declare – nothing is hidden from GOD on earth, nor in the heavens.

সূরা ইব্রাহীম(আয়াত ৩৯)

সমস্ত প্রশংসা আল্লাহরই, যিনি আমাকে এই বার্ধক্যে ইসমাঈল ও ইসহাক দান করেছেন নিশ্চয় আমার পালনকর্তা দোয়া শ্রবণ করেন।
”All the praises and thanks be to Allâh, Who has given me in old age Ismâ’il (Ishmael) and Ishâque (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.

الْحَمْدُ لِلّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاء
Alhamdu lillahi allathee wahaba lee AAala alkibari ismaAAeela wa-ishaqa inna rabbee lasameeAAu aldduAAa/-i

YUSUFALI: “Praise be to Allah, Who hath granted unto me in old age Isma’il and Isaac: for truly my Lord is He, the Hearer of Prayer!

PICKTHAL: Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.
SHAKIR: Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:

KHALIFA: “Praise be to GOD for granting me, despite my old age, Ismail and Isaac. My Lord answers the prayers.

সূরা ইব্রাহীম(আয়াত ৪০)

হে আমার পালনকর্তা, আমাকে নামায কায়েমকারী করুন এবং আমার সন্তানদের মধ্যে থেকেও। হে আমাদের পালনকর্তা, এবং কবুল করুন আমাদের দোয়া।
”O my Lord! Make me one who performs As-Salât (Iqâmat-as-Salât), and (also) from my offspring, our Lord! And accept my invocation.

رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاَةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاء
Rabbi ijAAalnee muqeema alssalati wamin thurriyyatee rabbana wtaqabbal duAAa/-i

YUSUFALI: O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
PICKTHAL: My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.

SHAKIR: My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:
KHALIFA: “My Lord, make me one who consistently observes the Contact Prayers (Salat), and also my children. Our Lord, please answer my prayers.

সূরা ইব্রাহীম(আয়াত ৪১)

হে আমাদের পালনকর্তা, আমাকে, আমার পিতা-মাতাকে এবং সব মুমিনকে ক্ষমা করুন, যেদিন হিসাব কায়েম হবে।
”Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established.”

رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
Rabbana ighfir lee waliwalidayya walilmu/mineena yawma yaqoomu alhisabu

YUSUFALI: “O our Lord! cover (us) with Thy Forgiveness – me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
PICKTHAL: Our Lord! Forgive me and my parents and believers on the day when the account is cast.

SHAKIR: O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!
KHALIFA: “My Lord, forgive me and my parents, and the believers, on the day when the reckoning takes place.”

সূরা ইব্রাহীম(আয়াত ৪২)

জালেমরা যা করে, সে সম্পর্কে আল্লাহকে কখনও বেখবর মনে করো না তাদেরকে তো ঐ দিন পর্যন্ত অবকাশ দিয়ে রেখেছেন, যেদিন চক্ষুসমূহ বিস্ফোরিত হবে।
Consider not that Allâh is unaware of that which the Zâlimûn (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.

وَلاَ تَحْسَبَنَّ اللّهَ غَافِلاً عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الأَبْصَارُ
Wala tahsabanna Allaha ghafilan AAamma yaAAmalu alththalimoona innama yu-akhkhiruhum liyawmin tashkhasu feehi al-absaru

YUSUFALI: Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
PICKTHAL: Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),

SHAKIR: And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,
KHALIFA: Do not ever think that GOD is unaware of what the transgressors are doing. He only respites them until a day where the eyes stare in horror.

সূরা ইব্রাহীম(আয়াত ৪৩)

তারা মস্তক উপরে তুলে ভীত-বিহবল চিত্তে দৌড়াতে থাকবে। তাদের দিকে তাদের দৃষ্টি ফিরে আসবে না এবং তাদের অন্তর উড়ে যাবে।
(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لاَ يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْئِدَتُهُمْ هَوَاء
MuhtiAAeena muqniAAee ruoosihim la yartaddu ilayhim tarfuhum waaf-idatuhum hawa/on

YUSUFALI: They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
PICKTHAL: As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.

SHAKIR: Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.
KHALIFA: As they rush (out of the graves), their faces will be looking upward, their eyes will not even blink, and their minds will be horrified.

সূরা ইব্রাহীম(আয়াত ৪৪)

মানুষকে ঐ দিনের ভয় প্রদর্শন করুন, যেদিন তাদের কাছে আযাব আসবে। তখন জালেমরা বলবেঃ হে আমাদের পালনকর্তা, আমাদেরকে সামান্য মেয়াদ পর্যন্ত সময় দিন, যাতে আমরা আপনার আহবানে সাড়া দিতে এবং পয়গম্বরগণের অনুসরণ করতে পারি। তোমরা কি ইতোপূর্বে কসম খেতে না যে, তোমাদেরকে দুনিয়া থেকে যেতে হবে না?

And warn (O Muhammad SAW) mankind of the Day when the torment will come unto them; then the wrong-doers will say: ”Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!” (It will be said): ”Had you not sworn aforetime that you would not leave (the world for the Hereafter).

وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُواْ رَبَّنَا أَخِّرْنَا إِلَى أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُواْ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ

Waanthiri alnnasa yawma ya/teehimu alAAathabu fayaqoolu allatheena thalamoo rabbana akhkhirna ila ajalin qareebin nujib daAAwataka wanattabiAAi alrrusula awa lam takoonoo aqsamtum min qablu ma lakum min zawalin

YUSUFALI: So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: “Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!” “What! were ye not wont to swear aforetime that ye should suffer no decline?

PICKTHAL: And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?

SHAKIR: And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the messengers. What! did you not swear before (that) there will be no passing away for you!

KHALIFA: You shall warn the people of the day when the retribution comes to them. Those who transgressed will say, “Our Lord, give us one more respite. We will then respond to Your call and follow the messengers.” Did you not swear in the past that you will last forever?

সূরা ইব্রাহীম(আয়াত ৪৫)

তোমরা তাদের বাসভূমিতেই বসবাস করতে, যারা নিজেদের উপর জুলুম করেছে এবং তোমাদের জানা হয়ে গিয়েছিল যে, আমি তাদের সাথে কিরূপ ব্যবহার করেছি এবং আমি তোমাদেরকে ওদের সব কাহিনীই বর্ণনা করেছি।
”And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you.”

وَسَكَنتُمْ فِي مَسَـاكِنِ الَّذِينَ ظَلَمُواْ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الأَمْثَالَ
Wasakantum fee masakini allatheena thalamoo anfusahum watabayyana lakum kayfa faAAalna bihim wadarabna lakumu al-amthala

YUSUFALI: “And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!”
PICKTHAL: And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?

SHAKIR: And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.
KHALIFA: You dwelled in the homes of those before you, who wronged their souls, and you have seen clearly what we did to them. We have set many precedents for you.

সূরা ইব্রাহীম(আয়াত ৪৬)

তারা নিজেদের মধ্যে ভীষণ চক্রান্ত করে নিয়েছে এবং আল্লাহর সামনে রক্ষিত আছে তাদের কু-চক্রান্ত। তাদের কুটকৌশল পাহাড় টলিয়ে দেয়ার মত হবে না।
Indeed, they planned their plot, and their plot was with Allâh, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islâmic law) from their places (as it is of no importance) [Tafsir Ibn Kathir, Vol. 2, Page 597]. [It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad SAW to kill him but they failed and were unable to carry out their plot which they plotted].

وَقَدْ مَكَرُواْ مَكْرَهُمْ وَعِندَ اللّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ
Waqad makaroo makrahum waAAinda Allahi makruhum wa-in kana makruhum litazoola minhu aljibalu

YUSUFALI: Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
PICKTHAL: Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.

SHAKIR: And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.
KHALIFA: They schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.

সূরা ইব্রাহীম(আয়াত ৪৭)

অতএব আল্লাহর প্রতি ধারণা করো না যে, তিনি রসূলগণের সাথে কৃত ওয়াদা ভঙ্গ করবেন নিশ্চয় আল্লাহ পরাক্রমশালী, প্রতিশোধ গ্রহণকারী।
So think not that Allâh will fail to keep His Promise to His Messengers. Certainly, Allâh is All-Mighty, – All-Able of Retribution.

فَلاَ تَحْسَبَنَّ اللّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللّهَ عَزِيزٌ ذُو انْتِقَامٍ
Fala tahsabanna Allaha mukhlifa waAAdihi rusulahu inna Allaha AAazeezun thoo intiqamin

YUSUFALI: Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, – the Lord of Retribution.
PICKTHAL: So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).

SHAKIR: Therefore do not think Allah (to be one) failing in His promise to His messengers; surely Allah is Mighty, the Lord of Retribution.
KHALIFA: Do not think that GOD will ever break His promise to His messengers. GOD is Almighty, Avenger.

সূরা ইব্রাহীম(আয়াত ৪৮)

যেদিন পরিবর্তিত করা হবে এ পৃথিবীকে অন্য পৃথিবীতে এবং পরিবর্তিত করা হবে আকাশ সমূহকে এবং লোকেরা পরাক্রমশালী এবং আল্লাহর সামনে পেশ হবে।
On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allâh, the One, the Irresistible.

يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُواْ للّهِ الْوَاحِدِ الْقَهَّارِ
Yawma tubaddalu al-ardu ghayra al-ardi waalssamawatu wabarazoo lillahi alwahidi alqahhari

YUSUFALI: One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
PICKTHAL: On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,

SHAKIR: On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.
KHALIFA: The day will come when this earth will be substituted with a new earth, and also the heavens, and everyone will be brought before GOD, the One, the Supreme.

সূরা ইব্রাহীম(আয়াত ৪৯)

তুমি ঐদিন পাপীদেরকে পরস্পরে শৃংখলা বদ্ধ দেখবে।
And you will see the Mujrimûn (criminals, disbelievers in the Oneness of Allâh Islâmic Monotheism, polytheists, disobedient to Allâh, etc.) that Day bound together in fetters; [Muqarranûn in fetters; mean:- with their hands and feet tied to their necks with chains.]

وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِي الأَصْفَادِ
Watara almujrimeena yawma-ithin muqarraneena fee al-asfadi

YUSUFALI: And thou wilt see the sinners that day bound together in fetters;-
PICKTHAL: Thou wilt see the guilty on that day linked together in chains,

SHAKIR: And you will see the guilty on that day linked together in chains.
KHALIFA: And you will see the guilty on that day chained in shackles.

সূরা ইব্রাহীম(আয়াত ৫০)

তাদের জামা হবে দাহ্য আলকাতরার এবং তাদের মুখমন্ডলকে আগুন আচ্ছন্ন করে ফেলবে।
Their garments will be of pitch, and fire will cover their faces.

سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَى وُجُوهَهُمْ النَّارُ
Sarabeeluhum min qatranin wataghsha wujoohahumu alnnaru

YUSUFALI: Their garments of liquid pitch, and their faces covered with Fire;
PICKTHAL: Their raiment of pitch, and the Fire covering their faces,

SHAKIR: Their shirts made of pitch and the fire covering their faces
KHALIFA: Their garments will be made of tar, and fire will overwhelm their faces.

সূরা ইব্রাহীম(আয়াত ৫১)

যাতে আল্লাহ প্রত্যেককে তার কৃতকর্মের প্রতিদান দেন। নিশ্চয় আল্লাহ দ্রুত হিসাব গ্রহণকারী।
That Allâh may requite each person according to what he has earned. Truly, Allâh is Swift at reckoning.

لِيَجْزِي اللّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ
Liyajziya Allahu kulla nafsin ma kasabat inna Allaha sareeAAu alhisabi

YUSUFALI: That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
PICKTHAL: That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.

SHAKIR: That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.
KHALIFA: For GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner.

সূরা ইব্রাহীম(আয়াত ৫২)

এটা মানুষের একটি সংবাদনামা এবং যাতে এতদ্বারা ভীত হয় এবং যাতে জেনে নেয় যে, উপাস্য তিনিই-একক; এবং যাতে বুদ্ধিমানরা চিন্তা-ভাবনা করে।
This (Qur’ân) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilâh (God – Allâh) – (none has the right to be worshipped but Allâh), and that men of understanding may take heed.

هَـذَا بَلاَغٌ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِ وَلِيَعْلَمُواْ أَنَّمَا هُوَ إِلَـهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُوْلُواْ الأَلْبَابِ
Hatha balaghun lilnnasi waliyuntharoo bihi waliyaAAlamoo annama huwa ilahun wahidun waliyaththakkara oloo al-albabi

YUSUFALI: Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.
PICKTHAL: This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.

SHAKIR: This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.

KHALIFA: This is a proclamation for the people, to be warned herewith, and to let them know that He is only one god, and for those who possess intelligence to take heed.

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