সূরা হুদ পার্ট-১ , সূরা হুদ (আরবি: سورة هود) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের ১১তম সূরা; এতে আয়াত সংখ্যা ১২৩টি এবং রূকুর সংখ্যা ১০টি। হুদ সূরাটি মক্কায় অবতীর্ণ হয়েছে। এই সূরায় পূর্ববতী জাতিসমূহের উপরে আপতিত গজব (ঐশ্বরিক শাস্তি)এবং বিভিন্ন প্রকারের কঠিন আযাব (পূর্ব-নির্ধারিত শাস্তি) এবং কেয়ামতের ভয়াবহ ঘটনাবলী এবং পুরস্কার ও শাস্তির কথা বলা হয়েছে।
সূরা হুদ পার্ট-১
সূরা হুদ
সূরা হুদ(আয়াত ০১)
আলিফ, লা-ম, রা; এটি এমন এক কিতাব, যার আয়াত সমূহ সুপ্রতিষ্ঠিত অতঃপর সবিস্তারে বর্ণিত এক মহাজ্ঞানী, সর্বজ্ঞ সত্তার পক্ষ হতে।
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur’ân and none but Allâh (Alone) knows their meanings]. (This is) a Book, the Verses whereof are perfected (in every sphere of knowledge, etc.), and then explained in detail from One (Allâh), Who is All-Wise and Well-Acquainted (with all things).
الَر كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ
Alif-lam-ra kitabun ohkimat ayatuhu thumma fussilat min ladun hakeemin khabeerin
YUSUFALI: A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things):
PICKTHAL: Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed,
SHAKIR: Alif Lam Ra (This is) a Book, whose verses are made decisive, then are they made plain, from the Wise, All-aware:
KHALIFA: A.L.R. This is a scripture whose verses have been perfected, then elucidated. It comes from a Most Wise, Most Cognizant.
সূরা হুদ(আয়াত ০২)
যেন তোমরা আল্লাহ ব্যতীত অন্য কারো বন্দেগী না কর। নিশ্চয় আমি তোমাদের প্রতি তাঁরই পক্ষ হতে সতর্ককারী ও সুসংবাদ দাতা।
(Saying) worship none but Allâh. Verily, I (Muhammad SAW) am unto you from Him a warner and a bringer of glad tidings.
أَلاَّ تَعْبُدُواْ إِلاَّ اللّهَ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ
Alla taAAbudoo illa Allaha innanee lakum minhu natheerun wabasheerun
YUSUFALI: (It teacheth) that ye should worship none but Allah. (Say): “Verily I am (sent) unto you from Him to warn and to bring glad tidings:
PICKTHAL: (Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.
SHAKIR: That you shall not serve (any) but Allah; surely I am a warner for you from Him and a giver of good news,
KHALIFA: Proclaiming: “You shall not worship except GOD. I come to you from Him as a warner, as well as a bearer of good news.
সূরা হুদ(আয়াত ০৩)
আর তোমরা নিজেদের পালনকর্তা সমীপে ক্ষমা প্রার্থনা কর। অনন্তর তাঁরই প্রতি মনোনিবেশ কর। তাহলে তিনি তোমাদেরকে নির্দিষ্ট সময় পর্যন্ত উৎকৃষ্ট জীবনোপকরণ দান করবেন এবং অধিক আমলকারীকে বেশী করে দেবেন আর যদি তোমরা বিমুখ হতে থাক, তবে আমি তোমাদের উপর এক মহা দিবসের আযাবের আশঙ্কা করছি।
And (commanding you): ”Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection).
وَأَنِ اسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُواْ إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَى أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِن تَوَلَّوْاْ فَإِنِّيَ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
Waani istaghfiroo rabbakum thumma tooboo ilayhi yumattiAAkum mataAAan hasanan ila ajalin musamman wayu/ti kulla thee fadlin fadlahu wa-in tawallaw fa-inee akhafu AAalaykum AAathaba yawmin kabeerin
YUSUFALI: “(And to preach thus), ‘Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:
PICKTHAL: And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.
SHAKIR: And you that ask forgiveness of your Lord, then turn to Him; He will provide you with a goodly provision to an appointed term and bestow His grace on every one endowed with grace, and if you turn back, then surely I fear for you the chastisement of a great day.
KHALIFA: “You shall seek your Lord’s forgiveness, then repent to Him. He will then bless you generously for a predetermined period, and bestow His grace upon those who deserve it. If you turn away, then I fear for you the retribution of an awesome day.”
সূরা হুদ(আয়াত ০৪)
আল্লাহর সান্নিধ্যেই তোমাদেরকে ফিরে যেতে হবে। আর তিনি সব কিছুর উপর ক্ষমতাবান।
To Allâh is your return, and He is Able to do all things.”
إِلَى اللّهِ مَرْجِعُكُمْ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Ila Allahi marjiAAukum wahuwa AAala kulli shay-in qadeerun
YUSUFALI: ‘To Allah is your return, and He hath power over all things.’”
PICKTHAL: Unto Allah is your return, and He is Able to do all things.
SHAKIR: To Allah is your return, and He has power over all things.
KHALIFA: To GOD is your ultimate return, and He is Omnipotent.
সূরা হুদ(আয়াত ০৫)
জেনে রাখ, নিশ্চয়ই তারা নিজেদের বক্ষদেশ ঘুরিয়ে দেয় যেন আল্লাহর নিকট হতে লুকাতে পারে। শুন, তারা তখন কাপড়ে নিজেদেরকে আচ্ছাদিত করে, তিনি তখনও জানেন যা কিছু তারা চুপিসারে বলে আর প্রকাশ্যভাবে বলে। নিশ্চয় তিনি জানেন যা কিছু অন্তর সমূহে নিহিত রয়েছে।
No doubt! They did fold up their breasts, that they may hide from Him. Surely, even when they cover themselves with their garments, He knows what they conceal and what they reveal. Verily, He is the All-Knower of the (innermost secrets) of the breasts.
أَلا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُواْ مِنْهُ أَلا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Ala innahum yathnoona sudoorahum liyastakhfoo minhu ala heena yastaghshoona thiyabahum yaAAlamu ma yusirroona wama yuAAlinoona innahu AAaleemun bithati alssudoori
YUSUFALI: Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts.
PICKTHAL: Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).
SHAKIR: Now surely they fold up their breasts that they may conceal (their enmity) from Him; now surely, when they use their garments as a covering, He knows what they conceal and what they make public; surely He knows what is in the breasts.
KHALIFA: Indeed, they hide their innermost thoughts, as if to keep Him from knowing them. In fact, as they cover themselves with their clothes, He knows all their secrets and declarations. He knows the innermost thoughts.
সূরা হুদ(আয়াত ০৬)
আর পৃথিবীতে কোন বিচরণশীল নেই, তবে সবার জীবিকার দায়িত্ব আল্লাহ নিয়েছেন তিনি জানেন তারা কোথায় থাকে এবং কোথায় সমাপিত হয়। সবকিছুই এক সুবিন্যস্ত কিতাবে রয়েছে।
And no (moving) living creature is there on earth but its provision is due from Allâh. And He knows its dwelling place and its deposit (in the uterous, grave, etc.). all is in a Clear Book (Al-Lauh Al-Mahfûz – the Book of Decrees with Allâh).
وَمَا مِن دَآبَّةٍ فِي الأَرْضِ إِلاَّ عَلَى اللّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ
Wama min dabbatin fee al-ardi illa AAala Allahi rizquha wayaAAlamu mustaqarraha wamustawdaAAaha kullun fee kitabin mubeenin
YUSUFALI: There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record.
PICKTHAL: And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.
SHAKIR: And there is no animal in the earth but on Allah is the sustenance of it, and He knows its resting place and its depository all (things) are in a manifest book.
KHALIFA: There is not a creature on earth whose provision is not guaranteed by GOD. And He knows its course and its final destiny. All are recorded in a profound record.
সূরা হুদ(আয়াত ০৭)
তিনিই আসমান ও যমীন ছয় দিনে তৈরী করেছেন, তাঁর আরশ ছিল পানির উপরে, তিনি তোমাদেরকে পরীক্ষা করতে চান যে, তোমাদের মধ্যে কে সবচেয়ে ভাল কাজ করে। আর যদি আপনি তাদেরকে বলেন যে, “নিশ্চয় তোমাদেরকে মৃত্যুর পরে জীবিত ওঠানো হবে, তখন কাফেরেরা অবশ্য বলে এটা তো স্পষ্ট যাদু!”;
And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: ”You shall indeed be raised up after death,” those who disbelieve would be sure to say, ”This is nothing but obvious magic.”
وَهُوَ الَّذِي خَلَق السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاء لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاً وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُواْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ
Wahuwa allathee khalaqa alssamawati waal-arda fee sittati ayyamin wakana AAarshuhu AAala alma-i liyabluwakum ayyukum ahsanu AAamalan wala-in qulta innakum mabAAoothoona min baAAdi almawti layaqoolanna allatheena kafaroo in hatha illa sihrun mubeenun
YUSUFALI: He it is Who created the heavens and the earth in six Days – and His Throne was over the waters – that He might try you, which of you is best in conduct. But if thou wert to say to them, “Ye shall indeed be raised up after death”, the Unbelievers would be sure to say, “This is nothing but obvious sorcery!”
PICKTHAL: And He it is Who created the heavens and the earth in six Days – and His Throne was upon the water – that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.
SHAKIR: And He it is Who created the heavens and the earth in six periods– and His dominion (extends) on the water– that He might manifest to you, which of you is best in action, and if you say, surely you shall be raised up after death, those who disbelieve would certainly say: This is nothing but clear magic.
KHALIFA: He is the One who created the heavens and the earth in six days – and His (earthly) domain was completely covered with water – in order to test you, to distinguish those among you who work righteousness. Yet, when you say, “You will be resurrected after death,” those who disbelieve would say, “This is clearly witchcraft.”
সূরা হুদ(আয়াত ০৮)
আর যদি আমি এক নির্ধারিত মেয়াদ পর্যন্ত তাদের আযাব স্থগিত রাখি, তাহলে তারা নিশ্চয়ই বলবে কোন জিনিসে আযাব ঠেকিয়ে রাখছে? শুনে রাখ, যেদিন তাদের উপর আযাব এসে পড়বে, সেদিন কিন্তু তা ফিরে যাওয়ার নয়; তারা যে ব্যাপারে উপহাস করত তাই তাদেরকে ঘিরে ফেলবে।
And if We delay the torment for them till a determined term, they are sure to say, ”What keeps it back?” Verily, on the day it reaches them, nothing will turn it away from them, and they will be surrounded by (fall in) that at which they used to mock!
وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَى أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلاَ يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِؤُونَ
Wala-in akhkharna AAanhumu alAAathaba ila ommatin maAAdoodatin layaqoolunna ma yahbisuhu ala yawma ya/teehim laysa masroofan AAanhum wahaqa bihim ma kanoo bihi yastahzi-oona
YUSUFALI: If We delay the penalty for them for a definite term, they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!
PICKTHAL: And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.
SHAKIR: And if We hold back from them the punishment until a stated period of time, they will certainly say: What prevents it? Now surely on the day when it will come to them, it shall not be averted from them and that which they scoffed at shall beset them.
KHALIFA: And if we delay the retribution they have incurred – for we reserve it for a specific community – they say, “What is keeping Him?” In fact, once it comes to them, nothing can stop it, and their mocking will come back to haunt them.
সূরা হুদ(আয়াত ০৯)
আর অবশ্যই যদি আমি মানুষকে আমার রহমতের আস্বাদ গ্রহণ করতে দেই, অতঃপর তা তার থেকে ছিনিয়ে নেই; তাহলে সে হতাশ ও কৃতঘ্ন হয়।
And if We give man a taste of Mercy from Us, and then withdraw it from him, verily! He is despairing, ungrateful.
وَلَئِنْ أَذَقْنَا الإِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ
Wala-in athaqna al-insana minna rahmatan thumma nazaAAnaha minhu innahu layaoosun kafoorun
YUSUFALI: If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.
PICKTHAL: And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.
SHAKIR: And if We make man taste mercy from Us, then take it off from him, most surely he is despairing, ungrateful.
KHALIFA: Whenever we bless the human being with mercy from us, then remove it, he turns despondent, unappreciative.
সূরা হুদ(আয়াত ১০)
আর যদি তার উপর আপতিত দুঃখ কষ্টের পরে তাকে সুখভোগ করতে দেই, তবে সে বলতে থাকে যে, আমার অমঙ্গল দূর হয়ে গেছে, আর সে আনন্দে আত্নহারা হয়, অহঙ্কারে উদ্দত হয়ে পড়ে।
But if We let him taste good (favour) after evil (poverty and harm) has touched him, he is sure to say: ”Ills have departed from me.” Surely, he is exultant, and boastful (ungrateful to Allâh).
وَلَئِنْ أَذَقْنَاهُ نَعْمَاء بَعْدَ ضَرَّاء مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ
Wala-in athaqnahu naAAmaa baAAda darraa massat-hu layaqoolanna thahaba alssayyi-atu AAannee innahu lafarihun fakhoorun
YUSUFALI: But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, “All evil has departed from me:” Behold! he falls into exultation and pride.
PICKTHAL: And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;
SHAKIR: And if We make him taste a favor after distress has afflicted him, he will certainly say: The evils are gone away from me. Most surely he is exulting, boasting;
KHALIFA: Whenever we bless him, after adversity had afflicted him, he says, “All adversity has gone away from me;” he becomes excited, proud.
সূরা হুদ(আয়াত ১১)
তবে যারা ধৈর্য্যধারণ করেছে এবং সৎকার্য করেছে তাদের জন্য ক্ষমা ও বিরাট প্রতিদান রয়েছে।
Except those who show patience and do righteous good deeds, those: theirs will be forgiveness and a great reward (Paradise).
إِلاَّ الَّذِينَ صَبَرُواْ وَعَمِلُواْ الصَّالِحَاتِ أُوْلَـئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Illa allatheena sabaroo waAAamiloo alssalihati ola-ika lahum maghfiratun waajrun kabeerun
YUSUFALI: Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward.
PICKTHAL: Save those who persevere and do good works. Theirs will be forgiveness and a great reward.
SHAKIR: Except those who are patient and do good, they shall have forgiveness and a great reward.
KHALIFA: As for those who steadfastly persevere, and lead a righteous life, they deserve forgiveness and a generous recompense.
সূরা হুদ(আয়াত ১২)
আর সম্ভবতঃ ঐসব আহকাম যা ওহীর মাধ্যমে তোমার নিকট পাঠানো হয়, তার কিছু অংশ বর্জন করবে? এবং এতে মন ছোট করে বসবে? তাদের এ কথায় যে, তাঁর উপর কোন ধন-ভান্ডার কেন অবতীর্ণ হয়নি? অথবা তাঁর সাথে কোন ফেরেশতা আসেনি কেন? তুমিতো শুধু সতর্ককারী মাত্র; আর সব কিছুরই দায়িত্বভার তো আল্লাহই নিয়েছেন।
So perchance you (Muhammad SAW) may give up a part of what is revealed unto you, and that your breast feels straitened for it because they say, ”Why has not a treasure been sent down unto him, or an angel has come with him?” But you are only a warner. And Allâh is a Wakîl (Disposer of affairs, Trustee, Guardian, etc.) over all things.
فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَآئِقٌ بِهِ صَدْرُكَ أَن يَقُولُواْ لَوْلاَ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاء مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ وَاللّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ
FalaAAallaka tarikun baAAda ma yooha ilayka wada-iqun bihi sadruka an yaqooloo lawla onzila AAalayhi kanzun aw jaa maAAahu malakun innama anta natheerun waAllahu AAala kulli shay-in wakeelun
YUSUFALI: Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, “Why is not a treasure sent down unto him, or why does not an angel come down with him?” But thou art there only to warn! It is Allah that arrangeth all affairs!
PICKTHAL: A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things.
SHAKIR: Then, it may be that you will give up part of what is revealed to you and your breast will become straitened by it because they say: Why has not a treasure been sent down upon him or an angel come with him? You are only a warner; and Allah is custodian over all things.
KHALIFA: You may wish to disregard some of that which is revealed to you, and you may be annoyed by it. Also, they may say, “How come no treasure comes down to him, or an angel?” You are only a warner; GOD controls all things.
সূরা হুদ(আয়াত ১৩)
তারা কি বলে? কোরআন তুমি তৈরী করেছ? তুমি বল, তবে তোমরাও অনুরূপ দশটি সূরা তৈরী করে নিয়ে আস এবং আল্লাহ ছাড়া যাকে পার ডেকে নাও, যদি তোমাদের কথা সত্য হয়ে থাকে।
Or they say, ”He (Prophet Muhammad SAW) forged it (the Qur’an).” Say: ”Bring you then ten forged Sûrah (chapters) like unto it, and call whomsoever you can, other than Allâh (to your help), if you speak the truth!”
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُواْ بِعَشْرِ سُوَرٍ مِّثْلِهِ مُفْتَرَيَاتٍ وَادْعُواْ مَنِ اسْتَطَعْتُم مِّن دُونِ اللّهِ إِن كُنتُمْ صَادِقِينَ
Am yaqooloona iftarahu qul fa/too biAAashri suwarin mithlihi muftarayatin waodAAoo mani istataAAtum min dooni Allahi in kuntum sadiqeena
YUSUFALI: Or they may say, “He forged it,” Say, “Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth!
PICKTHAL: Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!
SHAKIR: Or, do they say: He has forged it. Say: Then bring ten forged chapters like it and call upon whom you can besides Allah, if you are truthful.
KHALIFA: If they say, “He fabricated (the Quran),” tell them, “Then produce ten suras like these, fabricated, and invite whomever you can, other than GOD, if you are truthful.”
সূরা হুদ(আয়াত ১৪)
অতঃপর তারা যদি তোমাদের কথা পুরণ করতে অপারগ হয়; তবে জেনে রাখ, এটি আল্লাহর এলম দ্বারা অবতীর্ণ হয়েছে; আরো একীন করে নাও যে, আল্লাহ ব্যতীত অন্য কোন মাবুদ নেই। অতএব, এখন কি তোমরা আত্নসমর্পন করবে?
If then they answer you not, know then that the Revelation (this Qur’ân) is sent down with the Knowledge of Allâh and that Lâ ilâha illa Huwa: (none has the right to be worshipped but He)! Will you then be Muslims (those who submit to Islâm)?
فَإِن لَّمْ يَسْتَجِيبُواْ لَكُمْ فَاعْلَمُواْ أَنَّمَا أُنزِلِ بِعِلْمِ اللّهِ وَأَن لاَّ إِلَـهَ إِلاَّ هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ
Fa-illam yastajeeboo lakum faiAAlamoo annama onzila biAAilmi Allahi waan la ilaha illa huwa fahal antum muslimoona
YUSUFALI: “If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?”
PICKTHAL: And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender?
SHAKIR: But if they do not answer you, then know that it is revealed by Allah’s knowledge and that there is no god but He; will you then submit?
KHALIFA: If they fail to meet your challenge, then know that this is revealed with GOD’s knowledge, and that there is no god except He. Will you then submit?
সূরা হুদ(আয়াত ১৫)
যে ব্যক্তি পার্থিবজীবন ও তার চাকচিক্যই কামনা করে, হয় আমি তাদের দুনিয়াতেই তাদের আমলের প্রতিফল ভোগ করিয়ে দেব এবং তাতে তাদের প্রতি কিছুমাত্র কমতি করা হয় না।
Whosoever desires the life of the world and its glitter; to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein.
مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَ
Man kana yureedu alhayata alddunya wazeenataha nuwaffi ilayhim aAAmalahum feeha wahum feeha la yubkhasoona
YUSUFALI: Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.
PICKTHAL: Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged.
SHAKIR: Whoever desires this world’s life and its finery, We will pay them in full their deeds therein, and they shall not be made to. suffer loss in respect of them.
KHALIFA: Those who pursue this worldly life and its material vanities, we will pay them for their works in this life, without the least reduction.
সূরা হুদ(আয়াত ১৬)
এরাই হল সেসব লোক আখেরাতে যাদের জন্য আগুন ছাড়া নেই। তারা এখানে যা কিছু করেছিল সবই বরবাদ করেছে; আর যা কিছু উপার্জন করেছিল, সবই বিনষ্ট হল।
They are those for whom there is nothing in the Hereafter but Fire; and vain are the deeds they did therein. And of no effect is that which they used to do.
أُوْلَـئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الآخِرَةِ إِلاَّ النَّارُ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ
Ola-ika allatheena laysa lahum fee al-akhirati illa alnnaru wahabita ma sanaAAoo feeha wabatilun ma kanoo yaAAmaloona
YUSUFALI: They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do!
PICKTHAL: Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.
SHAKIR: These are they for whom there is nothing but fire in the hereafter, and what they wrought in it shall go for nothing, and vain is what they do.
KHALIFA: It is they who gave up their share in the Hereafter, and, consequently, Hell is their lot. All their works are in vain; everything they have done is nullified.
সূরা হুদ(আয়াত ১৮)
আর তাদের চেয়ে বড় যালেম কে হতে পারে, যারা আল্লাহর প্রতি মিথ্যারোপ করে। এসব লোককে তাদের পালনকর্তার সাক্ষাত সম্মূখীন করা হবে আর সাক্ষিগণ বলতে থাকবে, এরাই ঐসব লোক, যারা তাদের পালনকর্তার প্রতি মিথ্যারোপ করেছিল। শুনে রাখ, যালেমদের উপর আল্লাহর অভিসম্পাত রয়েছে।
And who does more wrong than he who invents a lie against Allâh. Such wi,l be brought before their Lord, and the witnesses will say, ”These are the ones who lied against their Lord!” No doubt! the curse of Allâh is on the Zâlimûn (polytheists, wrong-doers, oppressors, etc.).
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِبًا أُوْلَـئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الأَشْهَادُ هَـؤُلاء الَّذِينَ كَذَبُواْ عَلَى رَبِّهِمْ أَلاَ لَعْنَةُ اللّهِ عَلَى الظَّالِمِينَ
Waman athlamu mimmani iftara AAala Allahi kathiban ola-ika yuAAradoona AAala rabbihim wayaqoolu al-ashhadu haola-i allatheena kathaboo AAala rabbihim ala laAAnatu Allahi AAala alththalimeena
YUSUFALI: Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, “These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
PICKTHAL: Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,
SHAKIR: And who is more unjust than he who forges a lie against Allah? These shall be brought before their Lord, and the witnesses shall say: These are they who lied against their Lord. Now surely the curse of Allah is on the unjust.
KHALIFA: Who are more evil than those who fabricate lies about GOD? They will be presented before their Lord, and the witnesses will say, “These are the ones who lied about their Lord. GOD’s condemnation has befallen the transgressors.”
সূরা হুদ(আয়াত ১৯)
যারা আল্লাহর পথে বাধা দেয়, আর তাতে বক্রতা খুজে বেড়ায়, এরাই আখরাতকে অস্বীকার করে।
Those who hinder (others) from the Path of Allâh (Islâmic Monotheism), and seek a crookedness therein, while they are disbelievers in the Hereafter.
الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالآخِرَةِ هُمْ كَافِرُونَ
Allatheena yasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan wahum bial-akhirati hum kafiroona
YUSUFALI: “Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!”
PICKTHAL: Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.
SHAKIR: Who turn away from the path of Allah and desire to make it crooked; and they are disbelievers in the hereafter.
KHALIFA: They repel from the way of GOD and seek to make it crooked, and they are disbelievers in the Hereafter.
সূরা হুদ(আয়াত ২০)
তারা পৃথিবীতেও আল্লাহকে অপারগ করতে পারবে না এবং আল্লাহ ব্যতীত তাদের কোন সাহায্যকারীও নেই, তাদের জন্য দ্বিগুণ শাস্তি রয়েছে; তারা শুনতে পারত না এবং দেখতেও পেত না।
By no means will they escape (from Allâh’s Torment) on earth, nor have they protectors besides Allâh! Their torment will be doubled! They could not bear to hear (the preachers of the truth) and they used not to see (the truth because of their severe aversin, inspite of the fact that they had the sense of hearing and sight).
أُولَـئِكَ لَمْ يَكُونُواْ مُعْجِزِينَ فِي الأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ اللّهِ مِنْ أَوْلِيَاء يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُواْ يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُواْ يُبْصِرُونَ
Ola-ika lam yakoonoo muAAjizeena fee al-ardi wama kana lahum min dooni Allahi min awliyaa yudaAAafu lahumu alAAathabu ma kanoo yastateeAAoona alssamAAa wama kanoo yubsiroona
YUSUFALI: They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see!
PICKTHAL: Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.
SHAKIR: These shall not escape in the earth, nor shall they have any guardians besides Allah; the punishment shall be doubled for them, they could not bear to hear and they did not see.
KHALIFA: These will never escape, nor will they find any lords or masters to help them against GOD. Retribution will be doubled for them. They have failed to hear, and they have failed to see.
সূরা হুদ(আয়াত ২১)
এরা সে লোক, যারা নিজেরাই নিজেদেরকে ক্ষতিগ্রস্ত করেছে, আর এরা যা কিছু মিথ্যা মা’বুদ সাব্যস্ত করেছিল, তা সবই তাদের থেকে হারিয়ে গেছে।
They are those who have lost their ownselves, and their invented false deities will vanish from them.
أُوْلَـئِكَ الَّذِينَ خَسِرُواْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ
Ola-ika allatheena khasiroo anfusahum wadalla AAanhum ma kanoo yaftaroona
YUSUFALI: They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch!
PICKTHAL: Such are they who have lost their souls, and that which they used to invent hath failed them.
SHAKIR: These are they who have lost their souls, and what they forged is gone from them.
KHALIFA: These are the ones who lose their souls, and the idols they had fabricated will disown them.
সূরা হুদ(আয়াত ২২)
আখেরাতে এরাই হবে সর্বাধিক ক্ষতিগ্রস্থ কোন সন্দেহ নেই।
Certainly, they are those who will be the greatest losers in the Hereafter.
لاَ جَرَمَ أَنَّهُمْ فِي الآخِرَةِ هُمُ الأَخْسَرُونَ
La jarama annahum fee al-akhirati humu al-akhsaroona
YUSUFALI: Without a doubt, these are the very ones who will lose most in the Hereafter!
PICKTHAL: Assuredly in the Hereafter they will be the greatest losers.
SHAKIR: Truly in the hereafter they are the greatest losers.
KHALIFA: There is no doubt that, in the Hereafter, they will be the worst losers.
সূরা হুদ(আয়াত ২৩)
নিশ্চয়ই যারা ঈমান এনেছে ও সৎকাজ করেছে এবং স্বীয় পালনকর্তার সমীপে বিনতি প্রকাশ করেছে তারাই বেহেশতবাসী, সেখানেই তারা চিরকাল থাকবে।
Verily, those who believe (in the Oneness of Allâh – Islâmic Monotheism) and do righteous good deeds, and humble themselves (in repentance and obedience) before their Lord, – they will be dwellers of Paradise to dwell therein forever.
إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ وَأَخْبَتُواْ إِلَى رَبِّهِمْ أُوْلَـئِكَ أَصْحَابُ الجَنَّةِ هُمْ فِيهَا خَالِدُونَ
Inna allatheena amanoo waAAamiloo alsalihati waakhbatoo ila rabbihim ola-ika as-habu aljannati hum feeha khalidoona
YUSUFALI: But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye!
PICKTHAL: Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein.
SHAKIR: Surely (as to) those who believe and do good and humble themselves to their Lord, these are the dwellers of the garden, in it they will abide.
KHALIFA: As for those who believe and lead a righteous life, and devote themselves to their Lord, they are the dwellers of Paradise; they abide therein forever.
সূরা হুদ(আয়াত ২৪)
উভয় পক্ষের দৃষ্টান্ত হচ্ছে যেমন অন্ধ ও বধির এবং যে দেখতে পায় ও শুনতে পায় উভয়ের অবস্থা কি এক সমান? তবুও তোমরা কি ভেবে দেখ না?
The likeness of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal when compared? Will you not then take heed?
مَثَلُ الْفَرِيقَيْنِ كَالأَعْمَى وَالأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلاً أَفَلاَ تَذَكَّرُونَ
Mathalu alfareeqayni kaal-aAAma waal-asammi waalbaseeri waalssameeAAi hal yastawiyani mathalan afala tathakkaroona
YUSUFALI: These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?
PICKTHAL: The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished?
SHAKIR: The likeness of the two parties is as the blind and the deaf and the seeing and the hearing: are they equal in condition? Will you not then mind?
KHALIFA: The example of these two groups is like the blind and deaf, compared to the seer and hearer. Are they equal? Would you not take heed?
সূরা হুদ(আয়াত ২৫)
আর অবশ্যই আমি নূহ (আঃ) কে তাঁর জাতির প্রতি প্রেরণ করেছি, (তিনি বললেন) নিশ্চয় আমি তোমাদের জন্য প্রকাশ্য সতর্ককারী।
And indeed We sent Nûh (Noah) to his people (and he said): ”I have come to you as a plain warner.”
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ
Walaqad arsalna noohan ila qawmihi innee lakum natheerun mubeenun
YUSUFALI: We sent Noah to his people (with a mission): “I have come to you with a Clear Warning:
PICKTHAL: And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you.
SHAKIR: And certainly We sent Nuh to his people: Surely I am a plain warner for you:
KHALIFA: We sent Noah to his people, saying, “I come to you as a clear warner.
সূরা হুদ(আয়াত ২৬)
তোমরা আল্লাহ ব্যতীত কারো এবাদত করবে না। নিশ্চয় আমি তোমাদের ব্যাপারে এক যন্ত্রণাদায়ক দিনের আযাবের ভয় করছি।
”That you worship none but Allâh, surely, I fear for you the torment of a painful Day.”
أَن لاَّ تَعْبُدُواْ إِلاَّ اللّهَ إِنِّيَ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ
An la taAAbudoo illa Allaha innee akhafu AAalaykum AAathaba yawmin aleemin
YUSUFALI: “That ye serve none but Allah: Verily I do fear for you the penalty of a grievous day.”
PICKTHAL: That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day.
SHAKIR: That you shall not serve any but Allah, surely I fear for you the punishment of a painful day.
KHALIFA: “You shall not worship except GOD. I fear for you the retribution of a painful day.”
সূরা হুদ(আয়াত ২৭)
তখন তাঁর কওমের কাফের প্রধানরা বলল আমরা তো আপনাকে আমাদের মত একজন মানুষ ব্যতীত আর কিছু মনে করি না; আর আমাদের মধ্যে যারা ইতর ও স্থুল-বুদ্ধিসম্পন্ন তারা ব্যতীত কাউকে তো আপনার আনুগত্য করতে দেখি না এবং আমাদের উপর আপনাদের কেন প্রাধান্য দেখি না, বরং আপনারা সবাই মিথ্যাবাদী বলে আমারা মনে করি।
The chiefs of the disbelievers among his people said: ”We see you but a man like ourselves, nor do we see any follow you but the meanest among us and they (too) followed you without thinking. And we do not see in you any merit above us, in fact we think you are liars.”
فَقَالَ الْمَلأُ الَّذِينَ كَفَرُواْ مِن قِوْمِهِ مَا نَرَاكَ إِلاَّ بَشَرًا مِّثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلاَّ الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَى لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ
Faqala almalao allatheena kafaroo min qawmihi ma naraka illa basharan mithlana wama naraka ittabaAAaka illa allatheena hum arathiluna badiya alrra/yi wama nara lakum AAalayna min fadlin bal nathunnukum kathibeena
YUSUFALI: But the chiefs of the Unbelievers among his people said: “We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we thing ye are liars!”
PICKTHAL: The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us – nay, we deem you liars.
SHAKIR: But the chiefs of those who disbelieved from among his people said: We do not consider you but a mortal like ourselves, and we do not see any have followed you but those who are the meanest of us at first thought and we do not see in you any excellence over us; nay, we deem you liars.
KHALIFA: The leaders who disbelieved among his people said, “We see that you are no more than a human being like us, and we see that the first people to follow you are the worst among us. We see that you do not possess any advantage over us. Indeed, we think you are liars.”
সূরা হুদ(আয়াত ২৮)
নূহ (আঃ) বললেন-হে আমার জাতি! দেখ তো আমি যদি আমার পালনকর্তার পক্ষ হতে স্পষ্ট দলীলের উপর থাক, আর তিনি যদি তাঁর পক্ষ হতে আমাকে রহমত দান করে থাকেন, তারপরেও তা তোমাদের চোখে না পড়ে, তাহলে আমি কি উহা তোমাদের উপর তোমাদের ইচ্ছার বিরুদ্ধেই চাপিয়ে দিতে পারি ?
He said: ”O my people! Tell me, if I have a clear proof from my Lord, and a Mercy (Prophethood, etc.) has come to me from Him, but that (Mercy) has been obscured from your sight. Shall we compel you to accept it (Islâmic Monotheism) when you have a strong hatred for it?
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةٍ مِّن رَّبِّيَ وَآتَانِي رَحْمَةً مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ
Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee waatanee rahmatan min AAindihi faAAummiyat AAalaykum anulzimukumooha waantum laha karihoona
YUSUFALI: He said: “O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it?
PICKTHAL: He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?
SHAKIR: He said: O my people! tell me if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you; shall we constrain you to (accept) it while you are averse from it?
KHALIFA: He said, “O my people, what if I have a solid proof from my Lord? What if He has blessed me out of His mercy, though you cannot see it? Are we going to force you to believe therein?
আরও দেখুনঃ