সূরা রাদ পার্ট-১ , আর-রাদ (আরবি: سورة الرعد, বজ্রনাদ) কুরআনের ১৩ তম সূরা, এর আয়াত সংখ্যা ৪৩টি। আর-রাদ সূরাটি মদিনায় অবতীর্ণ হয়েছে।
সূরা রাদ পার্ট-১
সূরা রাদ
সূরা রাদ(আয়াত ০১)
আলিফ-লাম-মীম-রা; এগুলো কিতাবের আয়াত। যা কিছু আপনার পালনকর্তার পক্ষ থেকে অবতীর্ণ হয়েছে, তা সত্য। কিন্তু অধিকাংশ মানুষ এতে বিশ্বাস করে না।
Alif-Lâm-Mîm-Râ. [These letters are one of the miracles of the Qur’ân and none but Allâh (Alone) knows their meanings]. These are the Verses of the Book (the Qur’ân), and that which has been revealed unto you (Muhammad SAW) from your Lord is the truth, but most men believe not.
المر تِلْكَ آيَاتُ الْكِتَابِ وَالَّذِيَ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ
Alif-lam-meem-ra tilka ayatu alkitabi waallathee onzila ilayka min rabbika alhaqqu walakinna akthara alnnasi la yu/minoona
YUSUFALI: A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.
PICKTHAL: Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.
SHAKIR: Alif Lam Mim Ra. These are the verses of the Book; and that which is revealed to you from your Lord is the truth, but most people do not believe.
KHALIFA: A. L. M. R. These (letters) are proofs of this scripture. What is revealed to you from your Lord is the truth, but most people do not believe.
সূরা রাদ(আয়াত ০২)
আল্লাহ, যিনি উর্ধ্বদেশে স্থাপন করেছেন আকাশমন্ডলীকে স্তম্ভ ব্যতীত। তোমরা সেগুলো দেখ। অতঃপর তিনি আরশের উপর অধিষ্ঠিত হয়েছেন। এবং সূর্য ও চন্দ্রকে কর্মে নিয়োজিত করেছেন। প্রত্যেকে নির্দিষ্ট সময় মোতাবেক আবর্তন করে। তিনি সকল বিষয় পরিচালনা করেন, নিদর্শনসমূহ প্রকাশ করেন, যাতে তোমরা স্বীয় পালনকর্তার সাথে সাক্ষাত সম্বন্ধে নিশ্চিত বিশ্বাসী হও।
Allâh is He Who raised the heavens without any pillars that you can see. Then, He Istawâ (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.
اللّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لأَجَلٍ مُّسَمًّى يُدَبِّرُ الأَمْرَ يُفَصِّلُ الآيَاتِ لَعَلَّكُم بِلِقَاء رَبِّكُمْ تُوقِنُونَ
Allahu allathee rafaAAa alssamawati bighayri AAamadin tarawnaha thumma istawa AAala alAAarshi wasakhkhara alshshamsa waalqamara kullun yajree li-ajalin musamman yudabbiru al-amra yufassilu al-ayati laAAallakum biliqa-i rabbikum tooqinoona
YUSUFALI: Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
PICKTHAL: Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.
SHAKIR: Allah is He Who raised the heavens without any pillars that you see, and He is firm in power and He made the sun and the moon subservient (to you); each one pursues its course to an appointed time; He regulates the affair, making clear the signs that you may be certain of meeting your Lord.
KHALIFA: GOD is the One who raised the heavens without pillars that you can see, then assumed all authority. He committed the sun and the moon, each running (in its orbit) for a predetermined period. He controls all things, and explains the revelations, that you may attain certainty about meeting your Lord.
সূরা রাদ(আয়াত ০৩)
তিনিই ভুমন্ডলকে বিস্তৃত করেছেন এবং তাতে পাহাড় পর্বত ও নদ-নদী স্থাপন করেছেন এবং প্রত্যেক ফলের মধ্যে দু’দু প্রকার সৃষ্টি করে রেখেছেন। তিনি দিনকে রাত্রি দ্বারা আবৃত করেন। এতে তাদের জন্যে নিদর্শণ রয়েছে, যারা চিন্তা করে।
And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnaîn (two in pairs – may mean two kinds or it may mean: of two sorts, e.g. black and white, sweet and sour, small and big, etc.) He brings the night as a cover over the day. Verily, in these things, there are Ayât (proofs, evidences, lessons, signs, etc.) for people who reflect.
وَهُوَ الَّذِي مَدَّ الأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ النَّهَارَ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Wahuwa allathee madda al-arda wajaAAala feeha rawasiya waanharan wamin kulli alththamarati jaAAala feeha zawjayni ithnayni yughshee allayla alnnahara inna fee thalika laayatin liqawmin yatafakkaroona
YUSUFALI: And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o’er the Day. Behold, verily in these things there are signs for those who consider!
PICKTHAL: And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.
SHAKIR: And He it is Who spread the earth and made in it firm mountains and rivers, and of all fruits He has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.
KHALIFA: He is the One who constructed the earth and placed on it mountains and rivers. And from the different kinds of fruits, He made them into pairs – males and females. The night overtakes the day. These are solid proofs for people who think.
সূরা রাদ(আয়াত ০৪)
এবং যমিনে বিভিন্ন শস্য ক্ষেত্র রয়েছে-একটি অপরটির সাথে সংলগ্ন এবং আঙ্গুরের বাগান আছে আর শস্য ও খজ্জêুর রয়েছে-একটির মূল অপরটির সাথে মিলিত এবং কতক মিলিত নয়। এগুলো কে একই পানি দ্বারা সেচ করা হয়। আর আমি স্বাদে একটিকে অপরটির চাইতে উৎকৃষ্টতর করে দেই। এগুলোর মধ্যে নিদর্শণ রয়েছে তাদের জন্য যারা চিন্তা ভাবনা করে।
And in the earth are neighbouring tracts, and gardens of vines, and green crops (fields etc.), and date-palms, growing out two or three from a single stem root, or otherwise (one stem root for every palm ), watered with the same water, yet some of them We make more excellent than others to eat. Verily, in these things, there are Ayât (proofs, evidences, lessons, signs) for the people who understand.
وَفِي الأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَى بِمَاء وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الأُكُلِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
Wafee al-ardi qitaAAun mutajawiratun wajannatun min aAAnabin wazarAAun wanakheelun sinwanun waghayru sinwanin yusqa bima-in wahidin wanufaddilu baAAdaha AAala baAAdin fee alokuli inna fee thalika laayatin liqawmin yaAAqiloona
YUSUFALI: And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees – growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
PICKTHAL: And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.
SHAKIR: And in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and (others) having distinct roots– they are watered with one water, and We make some of them excel others in fruit; most surely there are signs in this for a people who understand.
KHALIFA: On earth, there are adjacent lots that produce orchards of grapes, crops, palm trees – dioecious and non-dioecious. Although they are irrigated with the same water, we prefer some of them over others in eating. These are solid proofs for people who understand.
সূরা রাদ(আয়াত ০৫)
যদি আপনি বিস্ময়ের বিষয় চান, তবে তাদের একথা বিস্ময়কর যে, আমরা যখন মাটি হয়ে যাব, তখনও কি নতুন ভাবে সৃজিত হব? এরাই স্বীয় পালনকর্তার সত্তায় অবিশ্বাসী হয়ে গেছে, এদের গর্দানেই লৌহ-শৃংখল পড়বে এবং এরাই দোযখী এরা তাতে চিরকাল থাকবে।
And if you (O Muhammad SAW) wonder (at these polytheists who deny your message of Islâmic Monotheism and have taken besides Allâh others for worship who can neither harm nor benefit), then wondrous is their saying: ”When we are dust, shall we indeed then be (raised) in a new creation?” They are those who disbelieve in their Lord! They are those who will have iron chains tying their hands to their necks. They will be dwellers of the Fire to abide therein.
وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَئِذَا كُنَّا تُرَابًا أَئِنَّا لَفِي خَلْقٍ جَدِيدٍ أُوْلَـئِكَ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ وَأُوْلَئِكَ الأَغْلاَلُ فِي أَعْنَاقِهِمْ وَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدونَ
Wa-in taAAjab faAAajabun qawluhum a-itha kunna turaban a-inna lafee khalqin jadeedin ola-ika allatheena kafaroo birabbihim waola-ika al-aghlalu fee aAAnaqihim waola-ika as-habu alnnari hum feeha khalidoona
YUSUFALI: If thou dost marvel (at their want of faith), strange is their saying: “When we are (actually) dust, shall we indeed then be in a creation renewed?” They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
PICKTHAL: And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.
SHAKIR: And if you would wonder, then wondrous is their saying: What! when we are dust, shall we then certainly be in a new creation? These are they who disbelieve in their Lord, and these have chains on their necks, and they are the inmates of the fire; in it they shall abide.
KHALIFA: If you ever wonder, the real wonder is their saying: “After we turn into dust, do we get recreated anew?” These are the ones who have disbelieved in their Lord. These are the ones who have incurred shackles around their necks. These are the ones who have incurred Hell, wherein they abide forever.
সূরা রাদ(আয়াত ০৬)
এরা আপনার কাছে মঙ্গলের পরিবর্তে দ্রুত অমঙ্গল কামনা করে। তাদের পূর্বে অনুরূপ অনেক শাস্তিপ্রাপ্ত জনগোষ্ঠী অতিক্রান্ত হয়েছে। আপনার পালনকর্তা মানুষকে তাদের অন্যায় সত্বেও ক্ষমা করেন এবং আপনার পালনকর্তা কঠিন শাস্তিদাতা ও বটে।
They ask you to hasten the evil before the good, yet (many) exemplary punishments have indeed occurred before them. But verily, your Lord is full of Forgiveness for mankind inspite of their wrong-doing. And verily, your Lord is (also) Severe in punishment.
وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلاَتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَى ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ
WayastaAAjiloonaka bialssayyi-ati qabla alhasanati waqad khalat min qablihimu almathulatu wa-inna rabbaka lathoo maghfiratin lilnnasi AAala thulmihim wa-inna rabbaka lashadeedu alAAiqabi
YUSUFALI: They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.
PICKTHAL: And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.
SHAKIR: And they ask you to hasten on the evil before the good, and indeed there have been exemplary punishments before them; and most surely your Lord is the Lord of forgiveness to people, notwithstanding their injustice; and most surely your Lord is severe in requiting (evil).
KHALIFA: They challenge you to bring doom upon them, rather than turning righteous! Sufficient precedents have been set for them in the past. Indeed, your Lord is full of forgiveness towards the people, in spite of their transgressions, and your Lord is also strict in enforcing retribution.
সূরা রাদ(আয়াত ০৭)
কাফেররা বলেঃ তাঁর প্রতি তাঁর পালনকর্তার পক্ষ থেকে কোন নিদর্শন অবতীর্ণ হল না কেন? আপনার কাজ তো ভয় প্রদর্শন করাই এবং প্রত্যেক সম্প্রদায়ের জন্যে পথপ্রদর্শক হয়েছে।
And the disbelievers say: ”Why is not a sign sent down to him from his Lord?” You are only a warner, and to every people there is a guide.
وَيَقُولُ الَّذِينَ كَفَرُواْ لَوْلآ أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ
Wayaqoolu allatheena kafaroo lawla onzila AAalayhi ayatun min rabbihi innama anta munthirun walikulli qawmin hadin
YUSUFALI: And the Unbelievers say: “Why is not a sign sent down to him from his Lord?” But thou art truly a warner, and to every people a guide.
PICKTHAL: Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.
SHAKIR: And those who disbelieve say: Why has not a sign been sent down upon him from his Lord? You are only a warner and (there is) a guide for every people.
KHALIFA: Those who disbelieved say, “If only a miracle could come down to him from his Lord (we will then believe).” You are simply a warner – every community receives a guiding teacher.
সূরা রাদ(আয়াত ০৮)
আল্লাহ জানেন প্রত্যেক নারী যা গর্ভধারণ করে এবং গর্ভাশয়ে যা সঙ্কুচিত ও বর্ধিত হয়। এবং তাঁর কাছে প্রত্যেক বস্তুরই একটা পরিমাণ রয়েছে।
Allâh knows what every female bears, and by how much the wombs fall short (of their time or number) or exceed. Everything with Him is in (due) proportion.
اللّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ
Allahu yaAAlamu ma tahmilu kullu ontha wama tagheedu al-arhamu wama tazdadu wakullu shay-in AAindahu bimiqdarin
YUSUFALI: Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.
PICKTHAL: Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.
SHAKIR: Allah knows what every female bears, and that of which the wombs fall short of completion and that in which they increase; and there is a measure with Him of everything.
KHALIFA: GOD knows what every female bears, and what every womb releases, or gains. Everything He does is perfectly measured.
সূরা রাদ(আয়াত ০৯)
তিনি সকল গোপন ও প্রকাশ্য বিষয় অবগত, মহোত্তম, সর্বোচ্চ মর্যাদাবান।
All-Knower of the unseen and the seen, the Most Great, the Most High.
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ
AAalimu alghaybi waalshshahadati alkabeeru almutaAAali
YUSUFALI: He knoweth the unseen and that which is open: He is the Great, the Most High.
PICKTHAL: He is the Knower of the Invisible and the Visible, the Great, the High Exalted.
SHAKIR: The knower of the unseen and the seen, the Great, the Most High.
KHALIFA: The Knower of all secrets and declarations; the Supreme, the Most High.
সূরা রাদ(আয়াত ১০)
তোমাদের মধ্যে কেউ গোপনে কথা বলুক বা তা সশব্দে প্রকাশ করুক, রাতের অন্ধকারে সে আত্নগোপন করুক বা প্রকাশ্য দিবালোকে বিচরণ করুক, সবাই তাঁর নিকট সমান।
It is the same (to Him) whether any of you conceal his speech or declare it openly, whether he be hid by night or go forth freely by day.
سَوَاء مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ
Sawaon minkum man asarra alqawla waman jahara bihi waman huwa mustakhfin biallayli wasaribun bialnnahari
YUSUFALI: It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
PICKTHAL: Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.
SHAKIR: Alike (to Him) among you is he who conceals (his) words and he who speaks them openly, and he who hides himself by night and (who) goes forth by day.
KHALIFA: It is the same whether you conceal your thoughts, or declare them, or hide in the darkness of the night, or act in the daylight.
সূরা রাদ(আয়াত ১১)
তাঁর পক্ষ থেকে অনুসরণকারী রয়েছে তাদের অগ্রে এবং পশ্চাতে, আল্লাহর নির্দেশে তারা ওদের হেফাযত করে। আল্লাহ কোন জাতির অবস্থা পরিবর্তন করেন না, যে পর্যন্ত না তারা তাদের নিজেদের অবস্থা পরিবর্তন করে। আল্লাহ যখন কোন জাতির উপর বিপদ চান, তখন তা রদ হওয়ার নয় এবং তিনি ব্যতীত তাদের কোন সাহায্যকারী নেই।
For each (person), there are angels in succession, before and behind him. They guard him by the Command of Allâh. Verily! Allâh will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allâh). But when Allâh wills a people’s punishment, there can be no turning back of it, and they will find besides Him no protector.
لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللّهِ إِنَّ اللّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللّهُ بِقَوْمٍ سُوءًا فَلاَ مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ
Lahu muAAaqqibatun min bayni yadayhi wamin khalfihi yahfathoonahu min amri Allahi inna Allaha la yughayyiru ma biqawmin hatta yughayyiroo ma bi-anfusihim wa-itha arada Allahu biqawmin soo-an fala maradda lahu wama lahum min doonihi min walin
YUSUFALI: For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people’s lot unless they change what is in their hearts. But when (once) Allah willeth a people’s punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
PICKTHAL: For him are angels ranged before him and behind him, who guard him by Allah’s command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.
SHAKIR: For his sake there are angels following one another, before him and behind him, who guard him by Allah’s commandment; surely Allah does not change the condition of a people until they change their own condition; and when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.
KHALIFA: Shifts (of angels) take turns, staying with each one of you – they are in front of you and behind you. They stay with you, and guard you in accordance with GOD’s commands. Thus, GOD does not change the condition of any people unless they themselves make the decision to change. If GOD wills any hardship for any people, no force can stop it. For they have none beside Him as Lord and Master.
সূরা রাদ(আয়াত ১২)
তিনিই তোমাদেরকে বিদ্যুৎ দেখান ভয়ের জন্যে এবং আশার জন্যে এবং উক্ষিত করেন ঘন মেঘমালা।
It is He who shows you the lightning, as a fear (for travellers) and as a hope (for those who wait for rain). And it is He Who brings up (or originates) the clouds, heavy (with water).
هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنْشِىءُ السَّحَابَ الثِّقَالَ
Huwa allathee yureekumu albarqa khawfan watamaAAan wayunshi-o alssahaba alththiqala
YUSUFALI: It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain!
PICKTHAL: He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.
SHAKIR: He it is Who shows you the lightning causing fear and hope and (Who) brings up the heavy cloud.
KHALIFA: He is the One who shows you the lightning as a source of fear, as well as hope, and He initiates the loaded clouds.
সূরা রাদ(আয়াত ১৩)
তাঁর প্রশংসা পাঠ করে বজ্র এবং সব ফেরেশতা, সভয়ে। তিনি বজ্রপাত করেন, অতঃপর যাকে ইচছা, তাকে তা দ্বারা আঘাত করেন; তথাপি তারা আল্লাহ সম্পর্কে বিতন্ডা করে, অথচ তিনি মহাশক্তিশালী।
And Ar-Ra’d (thunder) glorifies and praises Him, and so do the angels because of His Awe, He sends the thunderbolts, and therewith He strikes whom He wills, yet they (disbelievers) dispute about Allâh. And He is Mighty in strength and Severe in punishment.
وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلاَئِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَن يَشَاء وَهُمْ يُجَادِلُونَ فِي اللّهِ وَهُوَ شَدِيدُ الْمِحَالِ
Wayusabbihu alrraAAdu bihamdihi waalmala-ikatu min kheefatihi wayursilu alssawaAAiqa fayuseebu biha man yashao wahum yujadiloona fee Allahi wahuwa shadeedu almihali
YUSUFALI: Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!
PICKTHAL: The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.
SHAKIR: And the thunder declares His glory with His praise, and the angels too for awe of Him; and He sends the thunderbolts and smites with them whom He pleases, yet they dispute concerning Allah, and He is mighty in prowess.
KHALIFA: The thunder praises His glory, and so do the angels, out of reverence for Him. He sends the lightning bolts, which strike in accordance with His will. Yet, they argue about GOD, though His power is awesome.
সূরা রাদ(আয়াত ১৪)
সত্যের আহবান একমাত্র তাঁরই এবং তাকে ছাড়া যাদেরকে ডাকে, তারা তাদের কোন কাজে আসে না; ওদের দৃষ্টান্ত সেরূপ, যেমন কেউ দু’ হাত পানির দিকে প্রসারিত করে যাতে পানি তার মুখে পৌঁছে যায়। অথচ পানি কোন সময় পৌঁছাবে না। কাফেরদের যত আহবান তার সবই পথভ্রষ্টতা।
For Him (Alone) is the Word of Truth (i.e. none has the right to be worshipped but He). And those whom they (polytheists and disbelievers) invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use).
لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لاَ يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلاَّ كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاء لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاء الْكَافِرِينَ إِلاَّ فِي ضَلاَلٍ
Lahu daAAwatu alhaqqi waallatheena yadAAoona min doonihi la yastajeeboona lahum bishay-in illa kabasiti kaffayhi ila alma-i liyablugha fahu wama huwa bibalighihi wama duAAao alkafireena illa fee dalalin
YUSUFALI: For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind).
PICKTHAL: Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.
SHAKIR: To Him is due the true prayer; and those whom they pray to besides Allah give them no answer, but (they are) like one who stretches forth his two hands towards water that it may reach his mouth, but it will not reach it; and the prayer of the unbelievers is only in error.
KHALIFA: Imploring Him is the only legitimate supplication, while the idols they implore beside Him cannot ever respond. Thus, they are like those who stretch their hands to the water, but nothing reaches their mouths. The supplications of the disbelievers are in vain.
সূরা রাদ(আয়াত ১৫)
আল্লাহকে সেজদা করে যা কিছু নভোমন্ডলে ও ভূমন্ডলে আছে ইচ্ছায় অথবা অনিচ্ছায় এবং তাদের প্রতিচ্ছায়াও সকাল-সন্ধ্যায়।
And unto Allâh (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons.
وَلِلّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالأَرْضِ طَوْعًا وَكَرْهًا وَظِلالُهُم بِالْغُدُوِّ وَالآصَالِ
Walillahi yasjudu man fee alssamawati waal-ardi tawAAan wakarhan wathilaluhum bialghuduwwi waal-asali
YUSUFALI: Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings.
PICKTHAL: And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.
SHAKIR: And whoever is in the heavens and the earth makes obeisance to Allah only, willingly and unwillingly, and their shadows too at morn and eve.
KHALIFA: To GOD prostrates everyone in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and the evenings.
সূরা রাদ(আয়াত ১৮)
যারা পালনকর্তার আদেশ পালন করে, তাদের জন্য উত্তম প্রতিদান রয়েছে এবং যারা আদেশ পালন করে না, যদি তাদের কাছে জগতের সবকিছু থাকে এবং তার সাথে তার সমপরিমাণ আরও থাকে, তবে সবই নিজেদের মুক্তিপণ স্বরূপ দিয়ে দেবে। তাদের জন্যে রয়েছে কঠোর হিসাব। তাদের আবাস হবে জাহান্নাম। সেটা কতইনা নিকৃষ্ট অবস্থান।
For those who answered their Lord’s Call [believed in the Oneness of Allâh and followed His Messenger Muhammad SAW i.e. Islâmic Monotheism] is Al-Husna (i.e. Paradise). But those who answered not His Call (disbelieved in the Oneness of Allâh and followed not His Messenger Muhammad SAW), if they had all that is in the earth together with its like, they would offer it in order to save themselves (from the torment, it will be in vain). For them there will be the terrible reckoning. Their dwelling place will be Hell; – and worst indeed is that place for rest.
لِلَّذِينَ اسْتَجَابُواْ لِرَبِّهِمُ الْحُسْنَى وَالَّذِينَ لَمْ يَسْتَجِيبُواْ لَهُ لَوْ أَنَّ لَهُم مَّا فِي الأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لاَفْتَدَوْاْ بِهِ أُوْلَـئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ
Lillatheena istajaboo lirabbihimu alhusna waallatheena lam yastajeeboo lahu law anna lahum ma fee al-ardi jameeAAan wamithlahu maAAahu laiftadaw bihi ola-ika lahum soo-o alhisabi wama/wahum jahannamu wabi/sa almihadu
YUSUFALI: For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!
PICKTHAL: For those who answered Allah’s call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.
SHAKIR: For those who respond to their Lord is good; and (as for) those who do not respond to Him, had they all that is in the earth and the like thereof with it they would certainly offer it for a ransom. (As for) those, an evil reckoning shall be theirs and their abode is hell, and evil is the resting-place.
KHALIFA: Those who respond to their Lord deserve the good rewards. As for those who failed to respond to Him, if they possessed everything on earth – even twice as much – they would readily give it up as ransom. They have incurred the worst reckoning, and their final abode is Hell; what a miserable destiny.
সূরা রাদ(আয়াত ১৯)
যে ব্যক্তি জানে যে, যা কিছু পালনকর্তার পক্ষ থেকে আপনার প্রতি অবর্তীর্ণ হয়েছে তা সত্য সে কি ঐ ব্যক্তির সমান, যে অন্ধ? তারাই বোঝে, যারা বোধশক্তি সম্পন্ন।
Shall he then who knows that what has been revealed unto you (O Muhammad SAW) from your Lord is the truth be like him who is blind? But it is only the men of understanding that pay heed.
أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُوْلُواْ الأَلْبَابِ
Afaman yaAAlamu annama onzila ilayka min rabbika alhaqqu kaman huwa aAAma innama yatathakkaru oloo al-albabi
YUSUFALI: Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-
PICKTHAL: Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;
SHAKIR: Is he then who knows that what has been revealed to you from your Lord is the truth like him who is blind? Only those possessed of understanding will mind,
KHALIFA: Is one who recognizes that your Lord’s revelations to you are the truth equal to one who is blind? Only those who possess intelligence will take heed.
সূরা রাদ(আয়াত ২০)
এরা এমন লোক, যারা আল্লাহর প্রতিশ্রুতি পূর্ণ করে এবং অঙ্গীকার ভঙ্গ করে না।
Those who fulfill the Covenant of Allâh and break not the Mîthâq (bond, treaty, covenant);
الَّذِينَ يُوفُونَ بِعَهْدِ اللّهِ وَلاَ يِنقُضُونَ الْمِيثَاقَ
Allatheena yoofoona biAAahdi Allahi wala yanqudoona almeethaqa
YUSUFALI: Those who fulfil the covenant of Allah and fail not in their plighted word;
PICKTHAL: Such as keep the pact of Allah, and break not the covenant;
SHAKIR: Those who fulfil the promise of Allah and do not break the covenant,
KHALIFA: They are the ones who fulfill their pledge to GOD, and do not violate the covenant.
সূরা রাদ(আয়াত ২১)
এবং যারা বজায় রাখে ঐ সম্পর্ক, যা বজায় রাখতে আল্লাহ আদেশ দিয়েছেন এবং স্বীয় পালনকর্তাকে ভয় করে এবং কঠোর হিসাবের আশঙ্কা রাখে।
Those who join that which Allâh has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning (i.e. abstain from all kinds of sins and evil deeds which Allâh has forbidden and perform all kinds of good deeds which Allâh has ordained).
وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الحِسَابِ
Waallatheena yasiloona ma amara Allahu bihi an yoosala wayakhshawna rabbahum wayakhafoona soo-a alhisabi
YUSUFALI: Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
PICKTHAL: Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;
SHAKIR: And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning.
KHALIFA: They join what GOD has commanded to be joined, reverence their Lord, and fear the dreadful reckoning.
সূরা রাদ(আয়াত ২২)
এবং যারা স্বীয় পালনকর্তার সন্তুষ্টির জন্যে সবর করে, নামায প্রতিষ্টা করে আর আমি তাদেরকে যা দিয়েছি, তা থেকে গোপনে ও প্রকাশ্য ব্যয় করে এবং যারা মন্দের বিপরীতে ভাল করে, তাদের জন্যে রয়েছে পরকালের গৃহ।
And those who remain patient, seeking their Lord’s Countenance, perform As-Salât (Iqâmat-as-Salât), and spend out of that which We have bestowed on them, secretly and openly, and defend evil with good, for such there is a good end;
وَالَّذِينَ صَبَرُواْ ابْتِغَاء وَجْهِ رَبِّهِمْ وَأَقَامُواْ الصَّلاَةَ وَأَنفَقُواْ مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلاَنِيَةً وَيَدْرَؤُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُوْلَئِكَ لَهُمْ عُقْبَى الدَّارِ
Waallatheena sabaroo ibtighaa wajhi rabbihim waaqamoo alssalata waanfaqoo mimma razaqnahum sirran waAAalaniyatan wayadraoona bialhasanati alssayyi-ata ola-ika lahum AAuqba alddari
YUSUFALI: Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,-
PICKTHAL: Such as persevere in seeking their Lord’s Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,
SHAKIR: And those who are constant, seeking the pleasure of their Lord, and keep up prayer and spend (benevolently) out of what We have given them secretly and openly and repel evil with good; as for those, they shall have the (happy) issue of the abode
KHALIFA: They steadfastly persevere in seeking their Lord, observe the Contact Prayers (Salat), spend from our provisions to them secretly and publicly, and counter evil with good. These have deserved the best abode.
সূরা রাদ(আয়াত ২৩)
তা হচ্ছে বসবাসের বাগান। তাতে তারা প্রবেশ করবে এবং তাদের সৎকর্মশীল বাপ-দাদা, স্বামী-স্ত্রী ও সন্তানেরা। ফেরেশতারা তাদের কাছে আসবে প্রত্যেক দরজা দিয়ে।
’Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate (saying):
جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالمَلاَئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
Jannatu AAadnin yadkhuloonaha waman salaha min aba-ihim waazwajihim wathurriyyatihim waalmala-ikatu yadkhuloona AAalayhim min kulli babin
YUSUFALI: Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):
PICKTHAL: Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,
SHAKIR: The gardens of perpetual abode which they will enter along with those who do good from among their parents and their spouses and their offspring; and the angels will enter in upon them from every gate:
KHALIFA: They enter the gardens of Eden, together with the righteous among their parents, their spouses, and their children. The angels will enter in to them from every door.
সূরা রাদ(আয়াত ২৪)
বলবেঃ তোমাদের সবরের কারণে তোমাদের উপর শান্তি বর্ষিত হোক। আর তোমাদের এ পরিণাম-গৃহ কতই না চমৎকার।
”Salâmun ’Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!”
سَلاَمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ
Salamun AAalaykum bima sabartum faniAAma AAuqba alddari
YUSUFALI: “Peace unto you for that ye persevered in patience! Now how excellent is the final home!”
PICKTHAL: (Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.
SHAKIR: Peace be on you because you were constant, how excellent, is then, the issue of the abode.
KHALIFA: “Peace be upon you, because you steadfastly persevered. What a joyous destiny.”
সূরা রাদ(আয়াত ২৫)
এবং যারা আল্লাহর অঙ্গীকারকে দৃঢ় ও পাকা-পোক্ত করার পর তা ভঙ্গ করে, আল্লাহ যে, সম্পর্ক বজায় রাখতে আদেশ করেছেন, তা ছিন্ন করে এবং পৃথিবীতে অশান্তি সৃষ্টি করে, ওরা ঐ সমস্ত লোক যাদের জন্যে রয়েছে অভিসম্পাত এবং ওদের জন্যে রয়েছে কঠিন আযাব।
And those who break the Covenant of Allâh, after its ratification, and sever that which Allâh has commanded to be joined (i.e. they sever the bond of kinship and are not good to their relatives), and work mischief in the land, on them is the curse (i.e. they will be far away from Allâh’s Mercy); And for them is the unhappy (evil) home (i.e. Hell).
وَالَّذِينَ يَنقُضُونَ عَهْدَ اللّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَآ أَمَرَ اللّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الأَرْضِ أُوْلَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ
Waallatheena yanqudoona AAahda Allahi min baAAdi meethaqihi wayaqtaAAoona ma amara Allahu bihi an yoosala wayufsidoona fee al-ardi ola-ika lahumu allaAAnatu walahum soo-o alddari
YUSUFALI: But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
PICKTHAL: And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.
SHAKIR: And those who break the covenant of Allah after its confirmation and cut asunder that which Allah has ordered to be joined and make mischief in the land; (as for) those, upon them shall be curse and they shall have the evil (issue) of the abode.
KHALIFA: As for those who violate GOD’s covenant after pledging to keep it, and sever what GOD has commanded to be joined, and commit evil, they have incurred condemnation; they have incurred the worst destiny.
সূরা রাদ(আয়াত ২৬)
আল্লাহ যার জন্যে ইচ্ছা রুযী প্রশস্ত করেন এবং সংকুচিত করেন। তারা পার্থিব জীবনের প্রতি মুগ্ধ। পার্থিবজীবন পরকালের সামনে অতি সামান্য সম্পদ বৈ নয়।
Allâh increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.
اللّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاء وَيَقَدِرُ وَفَرِحُواْ بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الآخِرَةِ إِلاَّ مَتَاعٌ
Allahu yabsutu alrrizqa liman yashao wayaqdiru wafarihoo bialhayati alddunya wama alhayatu alddunya fee al-akhirati illa mataAAun
YUSUFALI: Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
PICKTHAL: Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.
SHAKIR: Allah amplifies and straitens the means of subsistence for whom He pleases; and they rejoice in this world’s life, and this world’s life is nothing compared with the hereafter but a temporary enjoyment.
KHALIFA: GOD is the One who increases the provision for whomever He wills, or withholds it. They have become preoccupied with this life; and this life, compared to the Hereafter, is nil.
সূরা রাদ(আয়াত ২৭)
কাফেররা বলেঃ তাঁর প্রতি তাঁর পালনকর্তার পক্ষ থেকে কোন নিদর্শন কেন অবতীর্ণ হলো না? বলে দিন, আল্লাহ যাকে ইচ্ছা পথভ্রষ্ট করেন এবং যে, মনোনিবেশ করে, তাকে নিজের দিকে পথপ্রদর্শন করেন।
And those who disbelieve say: ”Why is not a sign sent down to him (Muhammad SAW) from his Lord?” Say: ”Verily, Allâh sends astray whom He wills and guides unto Himself those who turn to Him in repentance.”
وَيَقُولُ الَّذِينَ كَفَرُواْ لَوْلاَ أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ
Wayaqoolu allatheena kafaroo lawla onzila AAalayhi ayatun min rabbihi qul inna Allaha yudillu man yashao wayahdee ilayhi man anaba
YUSUFALI: The Unbelievers say: “Why is not a sign sent down to him from his Lord?” Say: “Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
PICKTHAL: Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),
SHAKIR: And those who disbelieve say: Why is not a sign sent down upon him by his Lord? Say: Surely Allah makes him who will go astray, and guides to Himself those who turn (to Him).
KHALIFA: Those who disbelieve would say, “If only a miracle could come down to him from his Lord (we would believe).” Say, “GOD sends astray whomever He wills, and guides to Him only those who obey.”
সূরা রাদ(আয়াত ২৮)
যারা বিশ্বাস স্থাপন করে এবং তাদের অন্তর আল্লাহর যিকির দ্বারা শান্তি লাভ করে; জেনে রাখ, আল্লাহর যিকির দ্বারাই অন্তর সমূহ শান্তি পায়।
Those who believe (in the Oneness of Allâh – Islâmic Monotheism), and whose hearts find rest in the remembrance of Allâh, Verily, in the remembrance of Allâh do hearts find rest.
الَّذِينَ آمَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللّهِ أَلاَ بِذِكْرِ اللّهِ تَطْمَئِنُّ الْقُلُوبُ
Allatheena amanoo watatma-innu quloobuhum bithikri Allahi ala bithikri Allahi tatma-innu alquloobu
YUSUFALI: “Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction.
PICKTHAL: Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!
SHAKIR: Those who believe and whose hearts are set at rest by the remembrance of Allah; now surely by Allah’s remembrance are the hearts set at rest.
KHALIFA: They are the ones whose hearts rejoice in remembering GOD. Absolutely, by remembering GOD, the hearts rejoice.
সূরা রাদ(আয়াত ২৯)
যারা বিশ্বাস স্থাপন করে এবং সৎকর্ম সম্পাদন করে, তাদের জন্যে রয়েছে সুসংবাদ এবং মনোরম প্রত্যাবর্তণস্থল।
Those who believe (in the Oneness of Allâh – Islâmic Monotheism), and work righteousness, Tûbâ (it means all kinds of happiness or name of a tree in Paradise) is for them and a beautiful place of (final) return.
الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ طُوبَى لَهُمْ وَحُسْنُ مَآبٍ
Allatheena amanoo waAAamiloo alssalihati tooba lahum wahusnu maabin
YUSUFALI: “For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return.”
PICKTHAL: Those who believe and do right: Joy is for them, and bliss (their) journey’s end.
SHAKIR: (As for) those who believe and do good, a good final state shall be theirs and a goodly return.
KHALIFA: Those who believe and lead a righteous life have deserved happiness and a joyous destiny.
সূরা রাদ(আয়াত ৩০)
এমনিভাবে আমি আপনাকে একটি উম্মতের মধ্যে প্রেরণ করেছি। তাদের পূর্বে অনেক উম্মত অতিক্রান্ত হয়েছে। যাতে আপনি তাদেরকে ঐ নির্দেশ শুনিয়ে দেন, যা আমি আপনার কাছে প্রেরণ করেছি। তথাপি তারা দয়াময়কে অস্বীকার করে। বলুনঃ তিনিই আমার পালনকর্তা। তিনি ব্যতীত কারও উপাসনা নাই। আমি তাঁর উপরই ভরসা করেছি এবং তাঁর দিকেই আমার প্রত্যাবর্তণ।
Thus have We sent you (O Muhammad SAW) to a community before whom other communities have passed away, in order that you might recite unto them what We have inspired to you, while they disbelieve in the Most Beneficient (Allâh) Say: ”He is my Lord! Lâ ilâha illâ Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance.”
كَذَلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ عَلَيْهِمُ الَّذِيَ أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَـنِ قُلْ هُوَ رَبِّي لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ
Kathalika arsalnaka fee ommatin qad khalat min qabliha omamun litatluwa AAalayhimu allathee awhayna ilayka wahum yakfuroona bialrrahmani qul huwa rabbee la ilaha illa huwa AAalayhi tawakkaltu wa-ilayhi matabi
YUSUFALI: Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: “He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!”
PICKTHAL: Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.
SHAKIR: And thus We have sent you among a nation before which other nations have passed away, that you might recite to them what We have revealed to you and (still) they deny the Beneficent Allah. Say: He is my Lord, there is no god but He; on Him do I rely and to Him is my return.
KHALIFA: We have sent you (O Rashad) to this community, just as we did for other communities in the past. You shall recite to them what we reveal to you, for they have disbelieved in the Most Gracious. Say, “He is my Lord. There is no god except He. I put my trust in Him alone; to Him is my ultimate destiny.”
সূরা রাদ(আয়াত ৩২)
আপনার পূর্বে কত রাসূলের সাথে ঠাট্টা করা হয়েছে। অতঃপর আমি কাফেরদেরকে কিছু অবকাশ দিয়েছি। , এর পর তাদেরকে পাকড়াও করেছি। অতএব কেমন ছিল আমার শাস্তি।
And indeed (many) Messengers were mocked at before you (O Muhammad SAW), but I granted respite to those who disbelieved, and finally I punished them. Then how (terrible) was My Punishment!
وَلَقَدِ اسْتُهْزِىءَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ
Walaqadi istuhzi-a birusulin min qablika faamlaytu lillatheena kafaroo thumma akhathtuhum fakayfa kana AAiqabi
YUSUFALI: Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
PICKTHAL: And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!
SHAKIR: And messengers before you were certainly mocked at, but I gave respite to those who disbelieved, then I destroyed them; how then was My requital (of evil)?
KHALIFA: Messengers before you have been ridiculed; I permitted the disbelievers to carry on, then I punished them. How terrible was My retribution!
আরও দেখুনঃ